WEBVTT

8a6d4639-e31f-4ebb-80bd-3a2c4117b1bf-0
00:00:02.490 --> 00:00:06.926
Thank you, Elena. Thank you and
welcome everyone to my

8a6d4639-e31f-4ebb-80bd-3a2c4117b1bf-1
00:00:06.926 --> 00:00:11.927
presentation. So today we'll be
talking about negotiations or

8a6d4639-e31f-4ebb-80bd-3a2c4117b1bf-2
00:00:11.927 --> 00:00:16.040
membership in diaspora
associations. And this talk

8a6d4639-e31f-4ebb-80bd-3a2c4117b1bf-3
00:00:16.040 --> 00:00:21.202
derives from my doctoral thesis,
which I've recently submitted.

8a6d4639-e31f-4ebb-80bd-3a2c4117b1bf-4
00:00:21.202 --> 00:00:26.365
And so with my supervisor, John
Grey, we are working on a paper

8a6d4639-e31f-4ebb-80bd-3a2c4117b1bf-5
00:00:26.365 --> 00:00:30.640
related to diaspora associations
hopefully and then.

f9f1bfb5-8776-4ca2-8b68-c75c6b1a1817-0
00:00:31.870 --> 00:00:39.809
This is the talk about the paper
on the Iceberg Association. Okay

f9f1bfb5-8776-4ca2-8b68-c75c6b1a1817-1
00:00:39.809 --> 00:00:40.170
so.

74aaa40d-4a62-428d-85e6-931241735300-0
00:00:41.740 --> 00:00:45.870
Before before we start our
present so our talk, I would

74aaa40d-4a62-428d-85e6-931241735300-1
00:00:45.870 --> 00:00:49.779
like to offer you a cup of
coffee. So in in separate

74aaa40d-4a62-428d-85e6-931241735300-2
00:00:49.779 --> 00:00:54.573
culture the guests receive a cup
of coffee and then you you stay

74aaa40d-4a62-428d-85e6-931241735300-3
00:00:54.573 --> 00:00:58.556
friends for 40 years. So
unfortunately I won't do any

74aaa40d-4a62-428d-85e6-931241735300-4
00:00:58.556 --> 00:01:02.686
fortune telling today. But
please enjoy a cup of coffee

74aaa40d-4a62-428d-85e6-931241735300-5
00:01:02.686 --> 00:01:07.480
with my talk while I am talking
about modern diasporas belonging

74aaa40d-4a62-428d-85e6-931241735300-6
00:01:07.480 --> 00:01:11.390
and membership and while like
introduce the Turkish.

9b8bd6b8-dc52-415d-a558-db777f55fb0d-0
00:01:11.500 --> 00:01:15.511
With community in London with
you, and then I'll talk about my

9b8bd6b8-dc52-415d-a558-db777f55fb0d-1
00:01:15.511 --> 00:01:19.140
methodology, findings and
discussion and I will conclude

9b8bd6b8-dc52-415d-a558-db777f55fb0d-2
00:01:19.140 --> 00:01:23.215
my presentation in the end, yes.
So let's start with the notion

9b8bd6b8-dc52-415d-a558-db777f55fb0d-3
00:01:23.215 --> 00:01:27.163
of diaspora. So traditionally,
diasporas are seen as movement

9b8bd6b8-dc52-415d-a558-db777f55fb0d-4
00:01:27.163 --> 00:01:30.729
of people from one place to
another. And Connor defines

9b8bd6b8-dc52-415d-a558-db777f55fb0d-5
00:01:30.729 --> 00:01:34.167
diaspora as that segment of
people living outside the

9b8bd6b8-dc52-415d-a558-db777f55fb0d-6
00:01:34.167 --> 00:01:37.987
homeland. And this definition
exemplifies how the classical

9b8bd6b8-dc52-415d-a558-db777f55fb0d-7
00:01:37.987 --> 00:01:41.490
laspo research mainly
concentrates on the reasons for.

c2db4aca-f8cf-43da-91ee-4d65be8e555b-0
00:01:41.570 --> 00:01:46.231
In conditions of dispersal and
modern diasporas, yes, diasporas

c2db4aca-f8cf-43da-91ee-4d65be8e555b-1
00:01:46.231 --> 00:01:50.310
are a key feature of human
societies and have attracted

c2db4aca-f8cf-43da-91ee-4d65be8e555b-2
00:01:50.310 --> 00:01:54.389
significant interest over the
years. And moving from an

c2db4aca-f8cf-43da-91ee-4d65be8e555b-3
00:01:54.389 --> 00:01:58.905
understanding of diaspora as
concrete communities away from a

c2db4aca-f8cf-43da-91ee-4d65be8e555b-4
00:01:58.905 --> 00:02:02.984
static homeland, current
research sees them as imagined

c2db4aca-f8cf-43da-91ee-4d65be8e555b-5
00:02:02.984 --> 00:02:07.136
communities continuously
reconstructed and reinvented by

c2db4aca-f8cf-43da-91ee-4d65be8e555b-6
00:02:07.136 --> 00:02:11.580
their members. Diasporas are
described as imagined networks.

66e3dbb6-fbcf-483e-adfd-3bf5afafbeb7-0
00:02:11.660 --> 00:02:16.118
Imagined communities which are
continuously evolving and this

66e3dbb6-fbcf-483e-adfd-3bf5afafbeb7-1
00:02:16.118 --> 00:02:20.721
process is not exclusively but
largely done in and through this

66e3dbb6-fbcf-483e-adfd-3bf5afafbeb7-2
00:02:20.721 --> 00:02:25.036
course. Individuals actively
negotiate membership in modern

66e3dbb6-fbcf-483e-adfd-3bf5afafbeb7-3
00:02:25.036 --> 00:02:29.063
diasporas and through this
process self categorization,

66e3dbb6-fbcf-483e-adfd-3bf5afafbeb7-4
00:02:29.063 --> 00:02:33.450
self perception and belongings
are also enacted. So I take a

66e3dbb6-fbcf-483e-adfd-3bf5afafbeb7-5
00:02:33.450 --> 00:02:37.549
holistic approach focusing on
diaspora community and the

66e3dbb6-fbcf-483e-adfd-3bf5afafbeb7-6
00:02:37.549 --> 00:02:41.577
diasporic association with the
physical place of social

66e3dbb6-fbcf-483e-adfd-3bf5afafbeb7-7
00:02:41.577 --> 00:02:42.440
interaction.

aea36459-18f2-4a06-bfb7-10c6e8314d5b-0
00:02:42.510 --> 00:02:46.407
Among Turkey **** with diaspora
in London and this approach is

aea36459-18f2-4a06-bfb7-10c6e8314d5b-1
00:02:46.407 --> 00:02:49.933
underpinned by an understanding
of diaspora as a dynamic

aea36459-18f2-4a06-bfb7-10c6e8314d5b-2
00:02:49.933 --> 00:02:50.490
evolving.

5bb61fc5-bea8-4485-a1fb-b5debcef2030-0
00:02:52.050 --> 00:02:55.105
Drug enacted by the Self
identified members of the

5bb61fc5-bea8-4485-a1fb-b5debcef2030-1
00:02:55.105 --> 00:02:58.580
community who actively do
belonging in different material

5bb61fc5-bea8-4485-a1fb-b5debcef2030-2
00:02:58.580 --> 00:02:59.000
places.

9e551d68-cd4b-42a8-a868-b7abbfae70b0-0
00:03:00.000 --> 00:03:04.704
And in the context of any formal
migration, belonging is widely

9e551d68-cd4b-42a8-a868-b7abbfae70b0-1
00:03:04.704 --> 00:03:09.189
discussed as a central notion,
and the term belonging can be

9e551d68-cd4b-42a8-a868-b7abbfae70b0-2
00:03:09.189 --> 00:03:13.599
viewed as a straighforward
literal concept. But its meaning

9e551d68-cd4b-42a8-a868-b7abbfae70b0-3
00:03:13.599 --> 00:03:18.231
and interpretation is contested
widely by many scholars across

9e551d68-cd4b-42a8-a868-b7abbfae70b0-4
00:03:18.231 --> 00:03:20.510
different fields in this study.

ccdc3720-2888-4853-823f-8ddbb0afc6d6-0
00:03:21.840 --> 00:03:26.023
Something you will Davis's
conceptualization. I look at the

ccdc3720-2888-4853-823f-8ddbb0afc6d6-1
00:03:26.023 --> 00:03:30.207
term belonging at 2 levels and
level one is called notional

ccdc3720-2888-4853-823f-8ddbb0afc6d6-2
00:03:30.207 --> 00:03:34.391
belonging and it centres on
personal emotions or feeling at

ccdc3720-2888-4853-823f-8ddbb0afc6d6-3
00:03:34.391 --> 00:03:37.947
home. It compromises the
emotional feeling and the

ccdc3720-2888-4853-823f-8ddbb0afc6d6-4
00:03:37.947 --> 00:03:41.155
intimate and personal
attachments either to a

ccdc3720-2888-4853-823f-8ddbb0afc6d6-5
00:03:41.155 --> 00:03:45.269
particular place or to an
artefact. And Anthony calls this

ccdc3720-2888-4853-823f-8ddbb0afc6d6-6
00:03:45.269 --> 00:03:49.174
part place belongingness as it
relates to a place where

ccdc3720-2888-4853-823f-8ddbb0afc6d6-7
00:03:49.174 --> 00:03:53.009
individuals develop feelings and
experience the world.

f289e43f-1f99-46cb-a5ab-bace27f1139d-0
00:03:53.180 --> 00:03:57.040
The Level 2 is politics of
belonging, and it compromised

f289e43f-1f99-46cb-a5ab-bace27f1139d-1
00:03:57.040 --> 00:04:01.375
the specific political projects
aimed at constructing belonging

f289e43f-1f99-46cb-a5ab-bace27f1139d-2
00:04:01.375 --> 00:04:05.438
in themselves, being constructed
by these projects in every

f289e43f-1f99-46cb-a5ab-bace27f1139d-3
00:04:05.438 --> 00:04:09.502
particular ways. This second
level relates to the political

f289e43f-1f99-46cb-a5ab-bace27f1139d-4
00:04:09.502 --> 00:04:13.362
level of belonging, where
belonging is also discursively

f289e43f-1f99-46cb-a5ab-bace27f1139d-5
00:04:13.362 --> 00:04:17.020
enacted and inclusions and
exclusions are negotiated.

3622a22d-ff56-47bb-ab6f-9a15e89aa6fd-0
00:04:17.840 --> 00:04:21.929
And this brings us to the um
belonging and membership. This

3622a22d-ff56-47bb-ab6f-9a15e89aa6fd-1
00:04:21.929 --> 00:04:25.677
relationship and because
belonging is seen as a desire

3622a22d-ff56-47bb-ab6f-9a15e89aa6fd-2
00:04:25.677 --> 00:04:29.698
for becoming other which is
about a longing for someone or

3622a22d-ff56-47bb-ab6f-9a15e89aa6fd-3
00:04:29.698 --> 00:04:34.059
something, something else. And
this stresses the dynamic nature

3622a22d-ff56-47bb-ab6f-9a15e89aa6fd-4
00:04:34.059 --> 00:04:38.012
of belonging. So it is not
pre-existing notion, rather it

3622a22d-ff56-47bb-ab6f-9a15e89aa6fd-5
00:04:38.012 --> 00:04:42.101
is constantly evolving and
changing. It can take many forms

3622a22d-ff56-47bb-ab6f-9a15e89aa6fd-6
00:04:42.101 --> 00:04:46.258
and can be influenced through
interaction over time in light

3622a22d-ff56-47bb-ab6f-9a15e89aa6fd-7
00:04:46.258 --> 00:04:47.690
of these individuals.

e5ede612-b9b0-40a5-b6bf-9b84c6331054-0
00:04:47.790 --> 00:04:51.889
Index their membership by
claiming or resisting belonging.

e5ede612-b9b0-40a5-b6bf-9b84c6331054-1
00:04:51.889 --> 00:04:56.267
Furthermore, belonging indicates
a process rather than a fixed

e5ede612-b9b0-40a5-b6bf-9b84c6331054-2
00:04:56.267 --> 00:05:00.089
entity, because individuals do
belonging. So Bell sees

e5ede612-b9b0-40a5-b6bf-9b84c6331054-3
00:05:00.089 --> 00:05:04.119
belonging as a performative
achievement, and according to

e5ede612-b9b0-40a5-b6bf-9b84c6331054-4
00:05:04.119 --> 00:05:07.941
you will Davis again. So
belonging is always a dynamic

e5ede612-b9b0-40a5-b6bf-9b84c6331054-5
00:05:07.941 --> 00:05:11.902
process, not a reified fixity,
which is only neutralised

e5ede612-b9b0-40a5-b6bf-9b84c6331054-6
00:05:11.902 --> 00:05:15.585
construction of a particular
hegemonic form of power

e5ede612-b9b0-40a5-b6bf-9b84c6331054-7
00:05:15.585 --> 00:05:16.280
relations.

e9a78244-d751-4301-8b1a-06becc99e016-0
00:05:16.930 --> 00:05:22.138
And here is the lovely island of
Cyprus. It is the third largest

e9a78244-d751-4301-8b1a-06becc99e016-1
00:05:22.138 --> 00:05:27.267
island in the Mediterranean Sea,
and it neighbours with Greece,

e9a78244-d751-4301-8b1a-06becc99e016-2
00:05:27.267 --> 00:05:32.235
Turkey, Syria, Lebanon, Israel
and Egypt. So, and let me take

e9a78244-d751-4301-8b1a-06becc99e016-3
00:05:32.235 --> 00:05:36.722
you to the Turkish Cypriot
community in London with the

e9a78244-d751-4301-8b1a-06becc99e016-4
00:05:36.722 --> 00:05:41.530
next slide is here, the map of
London with boroughs and the

e9a78244-d751-4301-8b1a-06becc99e016-5
00:05:41.530 --> 00:05:46.098
Arabs show all the areas that
I've been to as part of my

e9a78244-d751-4301-8b1a-06becc99e016-6
00:05:46.098 --> 00:05:47.220
fieldwork and.

da7a563f-3bf5-4c81-9933-44f0916aa060-0
00:05:47.600 --> 00:05:51.939
For the context, so more than 60
years have passed since the

da7a563f-3bf5-4c81-9933-44f0916aa060-1
00:05:51.939 --> 00:05:55.781
first migration wave of Cypriots
to to London and but

da7a563f-3bf5-4c81-9933-44f0916aa060-2
00:05:55.781 --> 00:05:59.766
nevertheless there are only a
limited number of scholar

da7a563f-3bf5-4c81-9933-44f0916aa060-3
00:05:59.766 --> 00:06:04.248
studies on this population of
British society. And this is the

da7a563f-3bf5-4c81-9933-44f0916aa060-4
00:06:04.248 --> 00:06:08.801
case for both Greek Cypriots or
Turkish Cypriots and for Turkey

da7a563f-3bf5-4c81-9933-44f0916aa060-5
00:06:08.801 --> 00:06:13.283
Cyprus. It is said that it is it
is an invisible community. So

da7a563f-3bf5-4c81-9933-44f0916aa060-6
00:06:13.283 --> 00:06:16.769
perhaps with my research I can
bring some voice.

890325cf-d732-426c-8c91-b1ebfaec0e88-0
00:06:17.450 --> 00:06:22.418
To that for the community. And
yet the research sample had had

890325cf-d732-426c-8c91-b1ebfaec0e88-1
00:06:22.418 --> 00:06:27.150
some criteria and so they must
self identify as the Turkish

890325cf-d732-426c-8c91-b1ebfaec0e88-2
00:06:27.150 --> 00:06:31.567
Cypriot origin, they must have
immigrated to the UK and

890325cf-d732-426c-8c91-b1ebfaec0e88-3
00:06:31.567 --> 00:06:36.615
residing in the UK and they must
be identified and perceived by

890325cf-d732-426c-8c91-b1ebfaec0e88-4
00:06:36.615 --> 00:06:41.347
others as part of the Turkish
Cypriot diaspora in. In other

890325cf-d732-426c-8c91-b1ebfaec0e88-5
00:06:41.347 --> 00:06:46.236
words, I decided to work with
individuals for whom membership

890325cf-d732-426c-8c91-b1ebfaec0e88-6
00:06:46.236 --> 00:06:47.420
is an open and.

1f58319c-fa0f-4120-9665-90d48664d5eb-0
00:06:47.530 --> 00:06:50.805
Explicit claim and are
recognised by the Turkish

1f58319c-fa0f-4120-9665-90d48664d5eb-1
00:06:50.805 --> 00:06:55.017
Cypriot community as being one
of us and other individuals who

1f58319c-fa0f-4120-9665-90d48664d5eb-2
00:06:55.017 --> 00:06:59.295
who are self, who are less self
affiliated with the group would

1f58319c-fa0f-4120-9665-90d48664d5eb-3
00:06:59.295 --> 00:07:03.173
also provide the relevant
population for future research.

1f58319c-fa0f-4120-9665-90d48664d5eb-4
00:07:03.173 --> 00:07:07.250
But now I'm dealing with the
people who self identify as the

1f58319c-fa0f-4120-9665-90d48664d5eb-5
00:07:07.250 --> 00:07:08.120
Turkey Syria.

5859fe39-6630-46a7-924a-d1fce1fd6f53-0
00:07:09.010 --> 00:07:13.368
And my study is an ethnographic
informed study and the whole

5859fe39-6630-46a7-924a-d1fce1fd6f53-1
00:07:13.368 --> 00:07:17.227
database included observational
field notes, recorded

5859fe39-6630-46a7-924a-d1fce1fd6f53-2
00:07:17.227 --> 00:07:20.943
conversations, audio visual
recordings and over 250

5859fe39-6630-46a7-924a-d1fce1fd6f53-3
00:07:20.943 --> 00:07:25.374
photographs and body maps. And
in this talk, I'm not going to

5859fe39-6630-46a7-924a-d1fce1fd6f53-4
00:07:25.374 --> 00:07:29.875
introduce the body maps to you,
but perhaps next time they the

5859fe39-6630-46a7-924a-d1fce1fd6f53-5
00:07:29.875 --> 00:07:33.949
the data is quite interesting
with the body maps and the

5859fe39-6630-46a7-924a-d1fce1fd6f53-6
00:07:33.949 --> 00:07:38.379
audio, visual recordings and
photos have a secondary role and

5859fe39-6630-46a7-924a-d1fce1fd6f53-7
00:07:38.379 --> 00:07:39.380
we're used to.

2c577219-3473-43ab-a0e5-247abbba3c0b-0
00:07:39.450 --> 00:07:45.372
Provide a better insight and get
a feel of the community for this

2c577219-3473-43ab-a0e5-247abbba3c0b-1
00:07:45.372 --> 00:07:50.487
research. So the diasporic
associations are the research

2c577219-3473-43ab-a0e5-247abbba3c0b-2
00:07:50.487 --> 00:07:55.422
focus and I named them the
lilies and the olives. So I

2c577219-3473-43ab-a0e5-247abbba3c0b-3
00:07:55.422 --> 00:08:00.627
visited 2 associations over a
certain time and this slide

2c577219-3473-43ab-a0e5-247abbba3c0b-4
00:08:00.627 --> 00:08:06.370
shows the shows the hierarchy.
So power hierarchy in the in the

2c577219-3473-43ab-a0e5-247abbba3c0b-5
00:08:06.370 --> 00:08:09.870
associations, the chair at the
lilies.

2e86b4da-7c89-4113-b150-e5ed98d04569-0
00:08:09.950 --> 00:08:14.757
It's called Fatma, and then the
chair at the olives is called

2e86b4da-7c89-4113-b150-e5ed98d04569-1
00:08:14.757 --> 00:08:19.798
Melda, and you can see that they
have steering committee members

2e86b4da-7c89-4113-b150-e5ed98d04569-2
00:08:19.798 --> 00:08:24.218
in both associations and then
the ordinary members and a

2e86b4da-7c89-4113-b150-e5ed98d04569-3
00:08:24.218 --> 00:08:27.630
little bit of context for the
associations.

ba4f20e3-8626-449d-8455-557b51dce3c4-0
00:08:28.380 --> 00:08:32.324
The Lillies is an established or
established organisation in the

ba4f20e3-8626-449d-8455-557b51dce3c4-1
00:08:32.324 --> 00:08:36.026
Turkish Cypriot community in
north London with approximately

ba4f20e3-8626-449d-8455-557b51dce3c4-2
00:08:36.026 --> 00:08:39.546
250 members, and the lilies was
founded as an association

ba4f20e3-8626-449d-8455-557b51dce3c4-3
00:08:39.546 --> 00:08:43.308
bringing people from a specific
region in Cyprus together. In

ba4f20e3-8626-449d-8455-557b51dce3c4-4
00:08:43.308 --> 00:08:46.767
London in recent years, some,
but not all of the current

ba4f20e3-8626-449d-8455-557b51dce3c4-5
00:08:46.767 --> 00:08:50.287
members of the association
firstly perceive themselves as

ba4f20e3-8626-449d-8455-557b51dce3c4-6
00:08:50.287 --> 00:08:53.746
Turkish Cypriots, but self
identify with that particular

ba4f20e3-8626-449d-8455-557b51dce3c4-7
00:08:53.746 --> 00:08:57.691
region too, and the association
also welcomes members who attend

ba4f20e3-8626-449d-8455-557b51dce3c4-8
00:08:57.691 --> 00:08:58.480
the meetings.

3c253c41-737f-4bd7-a946-70f17ecbf1f6-0
00:08:58.550 --> 00:09:03.007
Regularly because of their close
affiliation with the community

3c253c41-737f-4bd7-a946-70f17ecbf1f6-1
00:09:03.007 --> 00:09:07.255
in London. The olives on the, on
the other hand, is based in

3c253c41-737f-4bd7-a946-70f17ecbf1f6-2
00:09:07.255 --> 00:09:08.440
South London and.

23d23eb4-caea-4071-a88a-895839bb9082-0
00:09:09.140 --> 00:09:12.775
They have approximately 100
members and it welcomes

23d23eb4-caea-4071-a88a-895839bb9082-1
00:09:12.775 --> 00:09:16.410
everybody from the local
community. So and then the

23d23eb4-caea-4071-a88a-895839bb9082-2
00:09:16.410 --> 00:09:20.744
members meet on a weekly basis,
let's say on a Wednesday, and

23d23eb4-caea-4071-a88a-895839bb9082-3
00:09:20.744 --> 00:09:25.357
they play, they play bingo, they
play card games, they have their

23d23eb4-caea-4071-a88a-895839bb9082-4
00:09:25.357 --> 00:09:29.761
knitting and crocheting corner,
and then they do gossip and so

23d23eb4-caea-4071-a88a-895839bb9082-5
00:09:29.761 --> 00:09:33.746
on. And so they exhibit this
routinized activities every

23d23eb4-caea-4071-a88a-895839bb9082-6
00:09:33.746 --> 00:09:38.150
week. And the regular members
know what to expect, who to meet

23d23eb4-caea-4071-a88a-895839bb9082-7
00:09:38.150 --> 00:09:38.430
and.

ed8c3276-2bc5-46f1-aa92-65515788ebc6-0
00:09:39.230 --> 00:09:43.359
They they know what will happen
when they enter the association

ed8c3276-2bc5-46f1-aa92-65515788ebc6-1
00:09:43.359 --> 00:09:47.552
and the claims of membership and
negotiations or place belonging

ed8c3276-2bc5-46f1-aa92-65515788ebc6-2
00:09:47.552 --> 00:09:51.682
put forward are investigated by
exploring the Community members

ed8c3276-2bc5-46f1-aa92-65515788ebc6-3
00:09:51.682 --> 00:09:55.617
routinized activities during the
weekly meetings at diaspora

ed8c3276-2bc5-46f1-aa92-65515788ebc6-4
00:09:55.617 --> 00:09:56.650
associations so.

b3e948c5-87af-4e76-8d57-398d4d263560-0
00:09:58.330 --> 00:10:02.023
Diaspora associations constitute
an exemplary locus for studying

b3e948c5-87af-4e76-8d57-398d4d263560-1
00:10:02.023 --> 00:10:05.320
the dynamic negotiations or
participants place belonging.

13a29be9-edb2-403e-84e4-e018bb209b42-0
00:10:06.010 --> 00:10:09.320
A community membership and.

08f66b6e-9328-499e-8bef-1350c7673a85-0
00:10:10.180 --> 00:10:16.210
A renegotiation of notional home
host binary community binary.

92712686-72ce-4d09-ae4f-dd3bbb02bc6d-0
00:10:17.850 --> 00:10:22.443
Through the members continuous
participation in activities that

92712686-72ce-4d09-ae4f-dd3bbb02bc6d-1
00:10:22.443 --> 00:10:26.821
bridge the lived experience of
the present moment with their

92712686-72ce-4d09-ae4f-dd3bbb02bc6d-2
00:10:26.821 --> 00:10:31.557
often inherited tradition of the
past, associations play a unique

92712686-72ce-4d09-ae4f-dd3bbb02bc6d-3
00:10:31.557 --> 00:10:36.151
role in creating a liminal space
that connects the past and the

92712686-72ce-4d09-ae4f-dd3bbb02bc6d-4
00:10:36.151 --> 00:10:39.954
present. Associations
materialise through meeting in

92712686-72ce-4d09-ae4f-dd3bbb02bc6d-5
00:10:39.954 --> 00:10:44.548
borrowed spaces and which become
temporarily communities unique

92712686-72ce-4d09-ae4f-dd3bbb02bc6d-6
00:10:44.548 --> 00:10:47.060
place so it can be church hall
it.

082cf491-5777-4cec-896d-f3f67befd47a-0
00:10:47.140 --> 00:10:52.211
May restaurant. It can be a
school hall, town hall and these

082cf491-5777-4cec-896d-f3f67befd47a-1
00:10:52.211 --> 00:10:55.370
spaces are borrowed and
materialised.

d590c036-8bbc-4c41-890a-96dad7b33fd2-0
00:10:57.230 --> 00:11:01.621
Members active participation.
Members of the associations can

d590c036-8bbc-4c41-890a-96dad7b33fd2-1
00:11:01.621 --> 00:11:05.659
relate their background and
experience to each other and

d590c036-8bbc-4c41-890a-96dad7b33fd2-2
00:11:05.659 --> 00:11:10.192
therefore they tend to reinforce
each other's social capital by

d590c036-8bbc-4c41-890a-96dad7b33fd2-3
00:11:10.192 --> 00:11:14.230
strengthening their relationship
and building trust. And

d590c036-8bbc-4c41-890a-96dad7b33fd2-4
00:11:14.230 --> 00:11:18.622
associations and their structure
have not been studied before

d590c036-8bbc-4c41-890a-96dad7b33fd2-5
00:11:18.622 --> 00:11:22.730
using a language lens or in
detail proposed here, despite

d590c036-8bbc-4c41-890a-96dad7b33fd2-6
00:11:22.730 --> 00:11:26.555
their significance for
diasporas. Further the role of

d590c036-8bbc-4c41-890a-96dad7b33fd2-7
00:11:26.555 --> 00:11:27.759
specific members.

8744b8d1-470c-40bf-a7a9-17a80a5c3967-0
00:11:27.880 --> 00:11:32.152
Such as the chairs, such as the
steering Committee members is

8744b8d1-470c-40bf-a7a9-17a80a5c3967-1
00:11:32.152 --> 00:11:36.081
almost completely missing from
the discussion in the few

8744b8d1-470c-40bf-a7a9-17a80a5c3967-2
00:11:36.081 --> 00:11:40.078
relevant studies, and such
investigation provides a close

8744b8d1-470c-40bf-a7a9-17a80a5c3967-3
00:11:40.078 --> 00:11:44.420
look at the hierarchical power
symmetry in the association and

8744b8d1-470c-40bf-a7a9-17a80a5c3967-4
00:11:44.420 --> 00:11:48.761
how this power is exercised to
retain and shape the Community.

8744b8d1-470c-40bf-a7a9-17a80a5c3967-5
00:11:48.761 --> 00:11:53.172
The emphasis in this talk is on
how a leading person can act as

8744b8d1-470c-40bf-a7a9-17a80a5c3967-6
00:11:53.172 --> 00:11:56.962
a gatekeeper of a community in
and beyond the diaspora

8744b8d1-470c-40bf-a7a9-17a80a5c3967-7
00:11:56.962 --> 00:11:57.789
association.

f1433df1-0569-434f-bf1e-10cad5fab2e9-0
00:11:57.910 --> 00:12:02.026
And how Members, as well as the
newcomers to the Community,

f1433df1-0569-434f-bf1e-10cad5fab2e9-1
00:12:02.026 --> 00:12:06.349
comply with, negotiate or resist
the dominant norms policed by

f1433df1-0569-434f-bf1e-10cad5fab2e9-2
00:12:06.349 --> 00:12:08.820
the chair and the Community
itself.

a0e171ac-e75e-49ae-9df2-90dc802caa92-0
00:12:09.500 --> 00:12:13.450
So, um, gatekeeping. In
diasporas, gatekeeping 10 tends

a0e171ac-e75e-49ae-9df2-90dc802caa92-1
00:12:13.450 --> 00:12:17.542
to be more political due to its
transnational engagement.

a0e171ac-e75e-49ae-9df2-90dc802caa92-2
00:12:17.542 --> 00:12:20.787
Diaspora organisations
contribute towards the

a0e171ac-e75e-49ae-9df2-90dc802caa92-3
00:12:20.787 --> 00:12:24.879
development and migration
policies and the gatekeeper not

a0e171ac-e75e-49ae-9df2-90dc802caa92-4
00:12:24.879 --> 00:12:29.111
only provides access to the
Community but also perform this

a0e171ac-e75e-49ae-9df2-90dc802caa92-5
00:12:29.111 --> 00:12:33.626
an authentic representation to
the community in context. At the

a0e171ac-e75e-49ae-9df2-90dc802caa92-6
00:12:33.626 --> 00:12:38.283
lilies, for example, the role of
the chair is significant for the

a0e171ac-e75e-49ae-9df2-90dc802caa92-7
00:12:38.283 --> 00:12:40.469
functioning of weekly meetings.

f5bd0960-b1b5-49bf-bffa-cb9a13dd6392-0
00:12:40.590 --> 00:12:44.133
Due to chair's role as the
gatekeeper to the community and

f5bd0960-b1b5-49bf-bffa-cb9a13dd6392-1
00:12:44.133 --> 00:12:47.557
the role of the chair as the
cultural, social as well as

f5bd0960-b1b5-49bf-bffa-cb9a13dd6392-2
00:12:47.557 --> 00:12:51.461
political, gatekeeper makes the
associations interesting case to

f5bd0960-b1b5-49bf-bffa-cb9a13dd6392-3
00:12:51.461 --> 00:12:55.245
investigate and especially in
diaspora context to dimension of

f5bd0960-b1b5-49bf-bffa-cb9a13dd6392-4
00:12:55.245 --> 00:12:58.788
gatekeeping exceeds the cultural
boundaries as well as the

f5bd0960-b1b5-49bf-bffa-cb9a13dd6392-5
00:12:58.788 --> 00:12:59.990
national boundaries.

edefa059-bf94-426f-bd5d-c38f30b36484-0
00:13:00.610 --> 00:13:06.782
So by using national reminders,
sympathising with others,

edefa059-bf94-426f-bd5d-c38f30b36484-1
00:13:06.782 --> 00:13:11.040
well-being welcoming and all
accepting.

a6575a5f-fb54-47c9-ae7b-073b447d9baa-0
00:13:11.680 --> 00:13:15.351
Are some of the practises chair,
especially at the Lily's

a6575a5f-fb54-47c9-ae7b-073b447d9baa-1
00:13:15.351 --> 00:13:18.642
undertakes to perform her
gatekeeping role and this

a6575a5f-fb54-47c9-ae7b-073b447d9baa-2
00:13:18.642 --> 00:13:22.693
gatekeeping role also involves
being authentic to the Community

a6575a5f-fb54-47c9-ae7b-073b447d9baa-3
00:13:22.693 --> 00:13:23.200
profile.

1492cba6-5e1c-46e8-a8a4-366e0dd812fa-0
00:13:24.060 --> 00:13:28.045
And the analysis of the data
will show associations following

1492cba6-5e1c-46e8-a8a4-366e0dd812fa-1
00:13:28.045 --> 00:13:31.773
a hierarchical structure and
exhibit characteristics of a

1492cba6-5e1c-46e8-a8a4-366e0dd812fa-2
00:13:31.773 --> 00:13:35.566
closed community in which
newcomers must acknowledge, must

1492cba6-5e1c-46e8-a8a4-366e0dd812fa-3
00:13:35.566 --> 00:13:39.230
be acknowledged and their
membership must be legitimised

1492cba6-5e1c-46e8-a8a4-366e0dd812fa-4
00:13:39.230 --> 00:13:43.344
by the existing members of the
group. Once within the circle of

1492cba6-5e1c-46e8-a8a4-366e0dd812fa-5
00:13:43.344 --> 00:13:47.008
association, the members are
expected to comply with the

1492cba6-5e1c-46e8-a8a4-366e0dd812fa-6
00:13:47.008 --> 00:13:50.865
norms and rituals that are
shaped largely by the old timers

1492cba6-5e1c-46e8-a8a4-366e0dd812fa-7
00:13:50.865 --> 00:13:54.658
and, more broadly, the domain
ideals that circulate in the

1492cba6-5e1c-46e8-a8a4-366e0dd812fa-8
00:13:54.658 --> 00:13:55.430
association.

2725c07a-515a-4f63-b0e8-c73f5b22b855-0
00:13:55.550 --> 00:13:59.548
So the data will show that the
actual chairing and display of

2725c07a-515a-4f63-b0e8-c73f5b22b855-1
00:13:59.548 --> 00:14:03.160
membership are coupled with each
other, the chair role.

7ee61254-33a3-403c-a5df-eff895d7f686-0
00:14:05.230 --> 00:14:09.612
So meaning all those who are
acting as the chair or position

7ee61254-33a3-403c-a5df-eff895d7f686-1
00:14:09.612 --> 00:14:13.420
as the chair exercise
gatekeeping by deciding who is

7ee61254-33a3-403c-a5df-eff895d7f686-2
00:14:13.420 --> 00:14:17.515
part of the Community and what
makes 1 to gain access to

7ee61254-33a3-403c-a5df-eff895d7f686-3
00:14:17.515 --> 00:14:21.754
community. So again generally
such gatekeeping practise is

7ee61254-33a3-403c-a5df-eff895d7f686-4
00:14:21.754 --> 00:14:26.065
complex and not defined on one
level. So if I was to give a

7ee61254-33a3-403c-a5df-eff895d7f686-5
00:14:26.065 --> 00:14:30.735
metaphor of a gate for accessing
a collectivity, in this case is

7ee61254-33a3-403c-a5df-eff895d7f686-6
00:14:30.735 --> 00:14:35.190
the Turkey secret community, it
can be said that it requires.

f356e11e-2aa4-456e-b791-fd69d625b5d5-0
00:14:35.270 --> 00:14:39.537
And agent of a gatekeeper on one
level, and then on the other

f356e11e-2aa4-456e-b791-fd69d625b5d5-1
00:14:39.537 --> 00:14:43.666
level. It requires those who
desire to go through the gate,

f356e11e-2aa4-456e-b791-fd69d625b5d5-2
00:14:43.666 --> 00:14:47.727
but it so it is a reciprocal
exchange. So by going towards

f356e11e-2aa4-456e-b791-fd69d625b5d5-3
00:14:47.727 --> 00:14:51.582
the gate and seeking access the
individual illustrate a

f356e11e-2aa4-456e-b791-fd69d625b5d5-4
00:14:51.582 --> 00:14:55.849
willingness to comply with the
perceived community norms. The

f356e11e-2aa4-456e-b791-fd69d625b5d5-5
00:14:55.849 --> 00:14:59.910
access is, however, through the
gatekeepers who make moral

f356e11e-2aa4-456e-b791-fd69d625b5d5-6
00:14:59.910 --> 00:15:04.108
judgments about the individual
suitability for the Community

f356e11e-2aa4-456e-b791-fd69d625b5d5-7
00:15:04.108 --> 00:15:05.210
membership. But.

8a793bab-77b3-4b63-93ce-52b3ebe71c6d-0
00:15:05.670 --> 00:15:09.800
At this point it shouldn't be
misunderstood though, because

8a793bab-77b3-4b63-93ce-52b3ebe71c6d-1
00:15:09.800 --> 00:15:14.138
the Community membership is not
automatically given or granted

8a793bab-77b3-4b63-93ce-52b3ebe71c6d-2
00:15:14.138 --> 00:15:18.269
once the individuals are allowed
to enter through the gate.

8a793bab-77b3-4b63-93ce-52b3ebe71c6d-3
00:15:18.269 --> 00:15:22.813
Community membership negotiation
is a continuous process and does

8a793bab-77b3-4b63-93ce-52b3ebe71c6d-4
00:15:22.813 --> 00:15:26.600
not end once an individual
enters the community space.

e383e493-099c-4f00-bab1-707463c38ed1-0
00:15:27.320 --> 00:15:32.250
And therefore, the Members are
required to take an active part

e383e493-099c-4f00-bab1-707463c38ed1-1
00:15:32.250 --> 00:15:36.945
of the Community by attending
weekly meetings. These weekly

e383e493-099c-4f00-bab1-707463c38ed1-2
00:15:36.945 --> 00:15:41.797
meetings serve as a symbolic
collective identity movement and

e383e493-099c-4f00-bab1-707463c38ed1-3
00:15:41.797 --> 00:15:46.179
Kate keeping events into
community. We will see them in

e383e493-099c-4f00-bab1-707463c38ed1-4
00:15:46.179 --> 00:15:47.510
the data as well.

dea9723d-00df-4383-ae2f-4f41cb32692d-0
00:15:49.000 --> 00:15:53.237
Politic focused I looked at the
mark incidents and repetitive

dea9723d-00df-4383-ae2f-4f41cb32692d-1
00:15:53.237 --> 00:15:57.406
practises closely for analysis
and focusing in particular on

dea9723d-00df-4383-ae2f-4f41cb32692d-2
00:15:57.406 --> 00:16:01.507
the role performance of the
chair and the volunteers of the

dea9723d-00df-4383-ae2f-4f41cb32692d-3
00:16:01.507 --> 00:16:05.745
two bias for associations and
this is because these roles are

dea9723d-00df-4383-ae2f-4f41cb32692d-4
00:16:05.745 --> 00:16:09.709
visible and symbolic and
significant for holding together

dea9723d-00df-4383-ae2f-4f41cb32692d-5
00:16:09.709 --> 00:16:11.760
the communities ways of doing.

f2273645-b823-4321-9374-5f0667c25d4d-0
00:16:12.590 --> 00:16:16.582
I explore how and when
repetitive national hegemonic

f2273645-b823-4321-9374-5f0667c25d4d-1
00:16:16.582 --> 00:16:21.178
narratives are of significance
for members, development of a

f2273645-b823-4321-9374-5f0667c25d4d-2
00:16:21.178 --> 00:16:25.321
sense of belonging. And I look
at the structure of the

f2273645-b823-4321-9374-5f0667c25d4d-3
00:16:25.321 --> 00:16:29.691
activities orchestrated by the
chair role and how members

f2273645-b823-4321-9374-5f0667c25d4d-4
00:16:29.691 --> 00:16:33.910
police participation and include
and exclude or exclude

f2273645-b823-4321-9374-5f0667c25d4d-5
00:16:33.910 --> 00:16:38.204
newcomers. And the analytic
focus is on the enactment of

f2273645-b823-4321-9374-5f0667c25d4d-6
00:16:38.204 --> 00:16:42.800
binaries such as us and them now
and then or foreign or own.

e937e681-5417-4ac2-ba42-235a9eab2561-0
00:16:43.120 --> 00:16:48.151
That signal any claims of
membership and, um, mobilisation

e937e681-5417-4ac2-ba42-235a9eab2561-1
00:16:48.151 --> 00:16:52.672
of such binaries reveal the
complex negotiations for

e937e681-5417-4ac2-ba42-235a9eab2561-2
00:16:52.672 --> 00:16:55.060
membership, so in this talk.

384fcc11-169c-4c5f-8e8d-be9cf70588d0-0
00:16:57.370 --> 00:17:02.481
It draws on the analysis of five
excerpts, so I need to be really

384fcc11-169c-4c5f-8e8d-be9cf70588d0-1
00:17:02.481 --> 00:17:07.437
selective. 5 excerpts and three
photos from the weekly meetings

384fcc11-169c-4c5f-8e8d-be9cf70588d0-2
00:17:07.437 --> 00:17:12.161
at 2 associations in London and
the excerpts are selected to

384fcc11-169c-4c5f-8e8d-be9cf70588d0-3
00:17:12.161 --> 00:17:16.885
represent patterns in the data
and the incidence for marking

384fcc11-169c-4c5f-8e8d-be9cf70588d0-4
00:17:16.885 --> 00:17:21.918
explicit claims of belonging. So
I start with examining the acts

384fcc11-169c-4c5f-8e8d-be9cf70588d0-5
00:17:21.918 --> 00:17:26.255
of chairing as the Community
building practises and the

384fcc11-169c-4c5f-8e8d-be9cf70588d0-6
00:17:26.255 --> 00:17:26.720
chair.

f2c18b4d-5229-4c0a-b5e2-433f41e54969-0
00:17:26.790 --> 00:17:31.442
All is very important for the
continuation of the tradition in

f2c18b4d-5229-4c0a-b5e2-433f41e54969-1
00:17:31.442 --> 00:17:36.315
the Community and I show how the
chair role is performed and this

f2c18b4d-5229-4c0a-b5e2-433f41e54969-2
00:17:36.315 --> 00:17:40.451
enables the performer to
exercise power over others and

f2c18b4d-5229-4c0a-b5e2-433f41e54969-3
00:17:40.451 --> 00:17:45.103
how they police participation
and how they demonstrate control

f2c18b4d-5229-4c0a-b5e2-433f41e54969-4
00:17:45.103 --> 00:17:49.829
over the structure of the events
in the association. And here I

f2c18b4d-5229-4c0a-b5e2-433f41e54969-5
00:17:49.829 --> 00:17:54.112
take into consideration where
the chair stands during the

f2c18b4d-5229-4c0a-b5e2-433f41e54969-6
00:17:54.112 --> 00:17:57.140
welcome speech which happens
every week.

2f822e99-201f-4248-9d9f-36b939a0f7d1-0
00:17:57.220 --> 00:18:01.539
So they they very welcome speech
and how the members are seated

2f822e99-201f-4248-9d9f-36b939a0f7d1-1
00:18:01.539 --> 00:18:05.589
and how the physical space is
used as part of the community

2f822e99-201f-4248-9d9f-36b939a0f7d1-2
00:18:05.589 --> 00:18:09.638
building practises. But I'm not
going to provide a detailed

2f822e99-201f-4248-9d9f-36b939a0f7d1-3
00:18:09.638 --> 00:18:13.688
analysis of the embodiment
because it goes beyond the scope

2f822e99-201f-4248-9d9f-36b939a0f7d1-4
00:18:13.688 --> 00:18:18.007
of this talk and it went beyond
the scope of my thesis as well,

2f822e99-201f-4248-9d9f-36b939a0f7d1-5
00:18:18.007 --> 00:18:18.210
so.

6781abf7-7d33-41ba-9bb3-108a970e937a-0
00:18:19.580 --> 00:18:23.828
So I'm looking at giving speech,
which is one of the features of

6781abf7-7d33-41ba-9bb3-108a970e937a-1
00:18:23.828 --> 00:18:27.750
the chair role and in both
associations. In this study, the

6781abf7-7d33-41ba-9bb3-108a970e937a-2
00:18:27.750 --> 00:18:31.867
chairs Fatma and Nelda gave a
welcome speech and greet all the

6781abf7-7d33-41ba-9bb3-108a970e937a-3
00:18:31.867 --> 00:18:35.789
members at the meeting. The
welcome speech serves as a time

6781abf7-7d33-41ba-9bb3-108a970e937a-4
00:18:35.789 --> 00:18:40.038
for displays of power and group
leadership. The chairs seize the

6781abf7-7d33-41ba-9bb3-108a970e937a-5
00:18:40.038 --> 00:18:43.763
moment, seize the moment to get
people on board. So when

6781abf7-7d33-41ba-9bb3-108a970e937a-6
00:18:43.763 --> 00:18:47.554
delivering the speeches at every
meeting, they stand in a

6781abf7-7d33-41ba-9bb3-108a970e937a-7
00:18:47.554 --> 00:18:49.450
position visible to everyone.

4767e151-3872-4e9b-9b48-1e7f179ba32f-0
00:18:49.520 --> 00:18:54.181
And deliver the speeches. For
the analysis. I'll take Fatma,

4767e151-3872-4e9b-9b48-1e7f179ba32f-1
00:18:54.181 --> 00:18:59.147
the chair of the Lilies, who can
be seen on the photographs here

4767e151-3872-4e9b-9b48-1e7f179ba32f-2
00:18:59.147 --> 00:19:01.440
with the pink boa in the hand.

49fec31c-66d0-4224-8640-8239c7dcaa35-0
00:19:02.090 --> 00:19:05.617
And I'll examine her way of
enacting leadership in the

49fec31c-66d0-4224-8640-8239c7dcaa35-1
00:19:05.617 --> 00:19:09.402
meeting. So in in her weekly
speech, what my refers to all

49fec31c-66d0-4224-8640-8239c7dcaa35-2
00:19:09.402 --> 00:19:13.250
historical events that carry
significance for the community

49fec31c-66d0-4224-8640-8239c7dcaa35-3
00:19:13.250 --> 00:19:17.291
and commemorates all those who
lost their lives in the week of

49fec31c-66d0-4224-8640-8239c7dcaa35-4
00:19:17.291 --> 00:19:18.510
the month. So they.

0fb0db94-5bf9-4c4b-ac29-5b49b0eea084-0
00:19:20.140 --> 00:19:24.492
They she she invites everybody
to join the prayer and she gives

0fb0db94-5bf9-4c4b-ac29-5b49b0eea084-1
00:19:24.492 --> 00:19:28.844
her blessings to all which can
be seen in the photograph on the

0fb0db94-5bf9-4c4b-ac29-5b49b0eea084-2
00:19:28.844 --> 00:19:31.700
left hand side. It is a bit
blurred, but.

5f04b9b6-f736-48c2-a310-9d3809ec8798-0
00:19:33.620 --> 00:19:38.108
It depicts the praying, the act
of praying. So praying is not

5f04b9b6-f736-48c2-a310-9d3809ec8798-1
00:19:38.108 --> 00:19:42.597
the only practise that serves
for community building but also

5f04b9b6-f736-48c2-a310-9d3809ec8798-2
00:19:42.597 --> 00:19:47.231
celebrating birthdays or other
important personal events. So we

5f04b9b6-f736-48c2-a310-9d3809ec8798-3
00:19:47.231 --> 00:19:51.792
can say ritualised activities
promote a sense of sharpness and

5f04b9b6-f736-48c2-a310-9d3809ec8798-4
00:19:51.792 --> 00:19:55.991
community feeling amongst the
Members as it serves as the

5f04b9b6-f736-48c2-a310-9d3809ec8798-5
00:19:55.991 --> 00:20:00.118
ritual of passage in the
community and individuation and

5f04b9b6-f736-48c2-a310-9d3809ec8798-6
00:20:00.118 --> 00:20:02.870
provides a sense of group
membership.

fbaf4b1f-bf82-4064-96bd-0410789444ff-0
00:20:03.580 --> 00:20:04.170
Though.

6f078241-16cf-4ad8-ac5c-dcda83abb895-0
00:20:05.390 --> 00:20:08.727
But my positions herself as the
superior, superior and

6f078241-16cf-4ad8-ac5c-dcda83abb895-1
00:20:08.727 --> 00:20:12.247
congratulates the celebrating
Members and all the Members

6f078241-16cf-4ad8-ac5c-dcda83abb895-2
00:20:12.247 --> 00:20:15.889
collectively cheer, sing and
dance. You can see the dancing

6f078241-16cf-4ad8-ac5c-dcda83abb895-3
00:20:15.889 --> 00:20:19.469
as well in the third photograph
on the right hand side. So

6f078241-16cf-4ad8-ac5c-dcda83abb895-4
00:20:19.469 --> 00:20:22.868
displays, those shared
identities and regional bonds as

6f078241-16cf-4ad8-ac5c-dcda83abb895-5
00:20:22.868 --> 00:20:26.752
well as commitment to the common
activities are frequent in the

6f078241-16cf-4ad8-ac5c-dcda83abb895-6
00:20:26.752 --> 00:20:30.697
in the whole data set. And this
is only to touch how they do it,

6f078241-16cf-4ad8-ac5c-dcda83abb895-7
00:20:30.697 --> 00:20:30.939
yes.

6f59fb15-cdcf-47c7-b72c-6adda9262d9b-0
00:20:32.430 --> 00:20:36.133
If we look at the role
performance, the chairs or the

6f59fb15-cdcf-47c7-b72c-6adda9262d9b-1
00:20:36.133 --> 00:20:40.318
two associations act as the
ultimate leaders. In both of the

6f59fb15-cdcf-47c7-b72c-6adda9262d9b-2
00:20:40.318 --> 00:20:44.021
associations. They lead the
group of volunteers, they

6f59fb15-cdcf-47c7-b72c-6adda9262d9b-3
00:20:44.021 --> 00:20:48.068
facilitate the meetings, they
give welcome speech and they

6f59fb15-cdcf-47c7-b72c-6adda9262d9b-4
00:20:48.068 --> 00:20:52.115
inform the members about the
news, for example. And in the

6f59fb15-cdcf-47c7-b72c-6adda9262d9b-5
00:20:52.115 --> 00:20:55.956
first excerpt, Fatma was
interrupted by loud chattering

6f59fb15-cdcf-47c7-b72c-6adda9262d9b-6
00:20:55.956 --> 00:21:00.209
from the ordinary members and it
is a behaviour considered as

6f59fb15-cdcf-47c7-b72c-6adda9262d9b-7
00:21:00.209 --> 00:21:01.650
inappropriate and is.

27c4cca2-084f-43f6-ac2e-fb941f8875c5-0
00:21:02.480 --> 00:21:07.588
Immediately sanctioned by her
and in line one she stopped the

27c4cca2-084f-43f6-ac2e-fb941f8875c5-1
00:21:07.588 --> 00:21:12.696
she delivered deliberately posed
her speech by saying him and

27c4cca2-084f-43f6-ac2e-fb941f8875c5-2
00:21:12.696 --> 00:21:17.475
then she voiced this hesitation
Mark saying and serves to

27c4cca2-084f-43f6-ac2e-fb941f8875c5-3
00:21:17.475 --> 00:21:22.171
actually attract members
attention. And this is followed

27c4cca2-084f-43f6-ac2e-fb941f8875c5-4
00:21:22.171 --> 00:21:27.114
by using a formal structure
title like Mrs Nelly. So missus

27c4cca2-084f-43f6-ac2e-fb941f8875c5-5
00:21:27.114 --> 00:21:32.140
Nelly, please listen to me my
lovely. And so she even forced

27c4cca2-084f-43f6-ac2e-fb941f8875c5-6
00:21:32.140 --> 00:21:32.470
her.

59d00bac-06a0-4368-9075-45d4a95b55e7-0
00:21:32.550 --> 00:21:36.973
Positioning as the leader and as
a superior who requires to be

59d00bac-06a0-4368-9075-45d4a95b55e7-1
00:21:36.973 --> 00:21:41.185
listened to, so she is the one
who decides what can be done

59d00bac-06a0-4368-9075-45d4a95b55e7-2
00:21:41.185 --> 00:21:45.748
during that speech. And the same
scenario again in the excerpt 2

59d00bac-06a0-4368-9075-45d4a95b55e7-3
00:21:45.748 --> 00:21:46.100
when.

08bd124b-f8e6-4592-9f87-b3ed3f8d4263-0
00:21:47.720 --> 00:21:51.171
The chair Fatma was giving
directives to the steering

08bd124b-f8e6-4592-9f87-b3ed3f8d4263-1
00:21:51.171 --> 00:21:55.197
committee, so she was calling
Mrs Dima, please, please, please

08bd124b-f8e6-4592-9f87-b3ed3f8d4263-2
00:21:55.197 --> 00:21:59.096
help those me newly arrived
ladies. And with her fingers she

08bd124b-f8e6-4592-9f87-b3ed3f8d4263-3
00:21:59.096 --> 00:22:03.122
was signing around and let them
settle somewhere available. So

08bd124b-f8e6-4592-9f87-b3ed3f8d4263-4
00:22:03.122 --> 00:22:06.701
she was telling what the
steering committee needs to do

08bd124b-f8e6-4592-9f87-b3ed3f8d4263-5
00:22:06.701 --> 00:22:10.472
or has to do. And so here we've
seen how the chair role is

08bd124b-f8e6-4592-9f87-b3ed3f8d4263-6
00:22:10.472 --> 00:22:13.923
enacted to claim power to
facilitate and navigate the

08bd124b-f8e6-4592-9f87-b3ed3f8d4263-7
00:22:13.923 --> 00:22:17.630
weekly activities which are
important for developing and.

44080fa3-c14e-47e3-9fe3-afc8a0f2abb7-0
00:22:17.700 --> 00:22:22.480
New York sense of belonging to
the community. But what happened

44080fa3-c14e-47e3-9fe3-afc8a0f2abb7-1
00:22:22.480 --> 00:22:25.170
with the newcomer? So in
instances?

2f641183-0f88-4ef4-a070-5f5202c8ddda-0
00:22:26.730 --> 00:22:30.176
A new person appears in an
organisation. There are

2f641183-0f88-4ef4-a070-5f5202c8ddda-1
00:22:30.176 --> 00:22:34.500
significant moments as they they
are significant moments as the

2f641183-0f88-4ef4-a070-5f5202c8ddda-2
00:22:34.500 --> 00:22:38.352
outsider is initiated into the
established group and the

2f641183-0f88-4ef4-a070-5f5202c8ddda-3
00:22:38.352 --> 00:22:41.933
newcomer is expected to
negotiate their way into the

2f641183-0f88-4ef4-a070-5f5202c8ddda-4
00:22:41.933 --> 00:22:45.987
group. This negotiation depends
on their role and the micro

2f641183-0f88-4ef4-a070-5f5202c8ddda-5
00:22:45.987 --> 00:22:50.042
politics of the setting. This is
an exemplary case with the

2f641183-0f88-4ef4-a070-5f5202c8ddda-6
00:22:50.042 --> 00:22:53.353
weekly meetings in the
associations, because the

2f641183-0f88-4ef4-a070-5f5202c8ddda-7
00:22:53.353 --> 00:22:56.799
associations provide a
prototypical place for such

2f641183-0f88-4ef4-a070-5f5202c8ddda-8
00:22:56.799 --> 00:22:57.610
negotiation.

6aff93ed-44a8-42b2-9746-acc36fe03e33-0
00:22:57.690 --> 00:23:01.740
Belonging and shared practises
where the Members are aware of

6aff93ed-44a8-42b2-9746-acc36fe03e33-1
00:23:01.740 --> 00:23:05.333
each other's participation, but
the newcomer status is

6aff93ed-44a8-42b2-9746-acc36fe03e33-2
00:23:05.333 --> 00:23:09.187
deliberately negotiated and
legitimacy of their membership

6aff93ed-44a8-42b2-9746-acc36fe03e33-3
00:23:09.187 --> 00:23:13.303
is also questioned. But on the
other side, if you think of it,

6aff93ed-44a8-42b2-9746-acc36fe03e33-4
00:23:13.303 --> 00:23:17.157
the newcomer is unaware of the
expected practises from the

6aff93ed-44a8-42b2-9746-acc36fe03e33-5
00:23:17.157 --> 00:23:20.684
members. It's a learned
practise, it's a process that

6aff93ed-44a8-42b2-9746-acc36fe03e33-6
00:23:20.684 --> 00:23:23.690
they go through. So here for
example, Mr Jim.

4c1efe01-1946-4a0d-9f67-df0a6d43a613-0
00:23:25.900 --> 00:23:32.554
His case is a conditional access
because Mr Gem was invited by a

4c1efe01-1946-4a0d-9f67-df0a6d43a613-1
00:23:32.554 --> 00:23:38.902
friend of his who is a regular
attendee at the olives and she

4c1efe01-1946-4a0d-9f67-df0a6d43a613-2
00:23:38.902 --> 00:23:44.430
has invited him to the
association meeting and Mr Jim

4c1efe01-1946-4a0d-9f67-df0a6d43a613-3
00:23:44.430 --> 00:23:46.990
is a poet and author and.

3c042cd2-9113-484c-94ee-7ecb3684289b-0
00:23:47.800 --> 00:23:52.654
The first thing that he's done
when he arrived was to establish

3c042cd2-9113-484c-94ee-7ecb3684289b-1
00:23:52.654 --> 00:23:57.509
a acquaintance with the chair of
the Association. He introduced

3c042cd2-9113-484c-94ee-7ecb3684289b-2
00:23:57.509 --> 00:24:02.440
himself and he asked how to best
engage and provide more content

3c042cd2-9113-484c-94ee-7ecb3684289b-3
00:24:02.440 --> 00:24:07.143
for the association's meetings
and this debate. How he did it

3c042cd2-9113-484c-94ee-7ecb3684289b-4
00:24:07.143 --> 00:24:11.771
is not captured, but from my
fieldworks I could very clearly

3c042cd2-9113-484c-94ee-7ecb3684289b-5
00:24:11.771 --> 00:24:16.246
follow him and I was taking
notes as well, and it provides

3c042cd2-9113-484c-94ee-7ecb3684289b-6
00:24:16.246 --> 00:24:17.840
an important context.

6e6cfe80-4402-4f33-9c5c-b1472b881d7c-0
00:24:17.980 --> 00:24:22.779
To to share this with you.
Because if when we read this,

6e6cfe80-4402-4f33-9c5c-b1472b881d7c-1
00:24:22.779 --> 00:24:27.999
um, when we read this excerpt,
we can, we can see the account

6e6cfe80-4402-4f33-9c5c-b1472b881d7c-2
00:24:27.999 --> 00:24:31.030
of his conversation with the
chair.

e70ef2d5-2176-4217-a8b7-c99342d989c5-0
00:24:32.820 --> 00:24:36.998
Provides provide a context for
this because throughout the

e70ef2d5-2176-4217-a8b7-c99342d989c5-1
00:24:36.998 --> 00:24:41.388
narrative he used for example
and reported speech which plays

e70ef2d5-2176-4217-a8b7-c99342d989c5-2
00:24:41.388 --> 00:24:45.070
a specific role in the
negotiation discourse. So he

e70ef2d5-2176-4217-a8b7-c99342d989c5-3
00:24:45.070 --> 00:24:49.461
introduced himself, announced
that he was a poet and composed

e70ef2d5-2176-4217-a8b7-c99342d989c5-4
00:24:49.461 --> 00:24:53.851
poetry and authored books which
he aimed to bring with him in

e70ef2d5-2176-4217-a8b7-c99342d989c5-5
00:24:53.851 --> 00:24:58.171
the coming weeks for others to
purchase and his presence was

e70ef2d5-2176-4217-a8b7-c99342d989c5-6
00:24:58.171 --> 00:25:02.632
very well accepted by the chair
and she demonstrated a special

e70ef2d5-2176-4217-a8b7-c99342d989c5-7
00:25:02.632 --> 00:25:03.270
interest.

9c8cbd2f-a0b1-4900-9da4-fc157723ef9d-0
00:25:03.340 --> 00:25:08.085
In his poetry, she then offered
a proposal of him taking part in

9c8cbd2f-a0b1-4900-9da4-fc157723ef9d-1
00:25:08.085 --> 00:25:12.757
the activities at association.
So the alignment is significant,

9c8cbd2f-a0b1-4900-9da4-fc157723ef9d-2
00:25:12.757 --> 00:25:16.845
and he framed their conversation
as a call for help and

9c8cbd2f-a0b1-4900-9da4-fc157723ef9d-3
00:25:16.845 --> 00:25:20.787
cooperation. He assigned a
meaning and purpose to the

9c8cbd2f-a0b1-4900-9da4-fc157723ef9d-4
00:25:20.787 --> 00:25:25.021
meeting. He confirmed his
willingness by using repetitive

9c8cbd2f-a0b1-4900-9da4-fc157723ef9d-5
00:25:25.021 --> 00:25:29.766
formulations, such as I mean, I
mean together or togetherness in

9c8cbd2f-a0b1-4900-9da4-fc157723ef9d-6
00:25:29.766 --> 00:25:34.000
the excerpt, for example, and
they reached to a constant.

3301f1d2-cf58-4afc-9a6c-f4742161d710-0
00:25:34.080 --> 00:25:38.372
Consensus and during the
meeting, Mr Jim presented to all

3301f1d2-cf58-4afc-9a6c-f4742161d710-1
00:25:38.372 --> 00:25:42.887
his claims to the Members and
agreed to bring his books with

3301f1d2-cf58-4afc-9a6c-f4742161d710-2
00:25:42.887 --> 00:25:47.549
him. And this excerpt is a good
good illustration of how group

3301f1d2-cf58-4afc-9a6c-f4742161d710-3
00:25:47.549 --> 00:25:52.434
membership is negotiated. And in
Mr Jim's case, his membership is

3301f1d2-cf58-4afc-9a6c-f4742161d710-4
00:25:52.434 --> 00:25:56.875
a conditional one. But through
his willingness to share his

3301f1d2-cf58-4afc-9a6c-f4742161d710-5
00:25:56.875 --> 00:26:01.685
poetry and provide entertainment
for the association members, he

3301f1d2-cf58-4afc-9a6c-f4742161d710-6
00:26:01.685 --> 00:26:03.980
accentuated his positioning as.

e14d10aa-be16-4203-8c79-2025217baece-0
00:26:04.090 --> 00:26:08.267
One of them, because it was the
expected behaviour from the from

e14d10aa-be16-4203-8c79-2025217baece-1
00:26:08.267 --> 00:26:08.910
the chair.

f427788b-d346-490c-aba6-56f684d1996c-0
00:26:10.900 --> 00:26:15.707
And such behaviour indexes
membership by aligning with the

f427788b-d346-490c-aba6-56f684d1996c-1
00:26:15.707 --> 00:26:20.595
characteristics of the group to
which individuals feel they

f427788b-d346-490c-aba6-56f684d1996c-2
00:26:20.595 --> 00:26:25.647
belong or aspire to. But in the
next case this is not the, so

f427788b-d346-490c-aba6-56f684d1996c-3
00:26:25.647 --> 00:26:30.210
this conditional access is not
always the case because.

39cddec8-3630-4a29-8e87-8b18a434cb14-0
00:26:32.040 --> 00:26:36.444
As we know, diasporic
organisations form a special

39cddec8-3630-4a29-8e87-8b18a434cb14-1
00:26:36.444 --> 00:26:40.589
case for preservation of
language, religion and

39cddec8-3630-4a29-8e87-8b18a434cb14-2
00:26:40.589 --> 00:26:45.857
tradition, and in such close
knit communities, the newcomers

39cddec8-3630-4a29-8e87-8b18a434cb14-3
00:26:45.857 --> 00:26:51.039
might be subject to be called
negotiation of difference and

39cddec8-3630-4a29-8e87-8b18a434cb14-4
00:26:51.039 --> 00:26:52.680
sameness. Right so?

f10677dd-5935-4d68-baee-0cb76be22a1f-0
00:26:53.400 --> 00:26:57.848
This is evident in this excerpt
4, when Rosie started the

f10677dd-5935-4d68-baee-0cb76be22a1f-1
00:26:57.848 --> 00:27:01.836
process of checking on the
newcomers. Ethnicity and

f10677dd-5935-4d68-baee-0cb76be22a1f-2
00:27:01.836 --> 00:27:06.285
association with the core
identity pillars are central in

f10677dd-5935-4d68-baee-0cb76be22a1f-3
00:27:06.285 --> 00:27:11.194
the process, and it illustrates
a narration of Rosie and Anna's

f10677dd-5935-4d68-baee-0cb76be22a1f-4
00:27:11.194 --> 00:27:15.796
first encounter by Rosie to
Yvonne. So Rosie and Anna meet,

f10677dd-5935-4d68-baee-0cb76be22a1f-5
00:27:15.796 --> 00:27:17.329
they talk, and then.

79bb0972-edf9-4b28-a555-aef4cad1bff3-0
00:27:18.010 --> 00:27:21.761
This happens, and then Rosie
comes to Yvonne, and then she

79bb0972-edf9-4b28-a555-aef4cad1bff3-1
00:27:21.761 --> 00:27:25.512
she retells what they've been
talking, right? And then the

79bb0972-edf9-4b28-a555-aef4cad1bff3-2
00:27:25.512 --> 00:27:29.136
data showed that the question
regarding whether they are

79bb0972-edf9-4b28-a555-aef4cad1bff3-3
00:27:29.136 --> 00:27:32.888
Turkish Cypriots or not is
critical for them being allowed

79bb0972-edf9-4b28-a555-aef4cad1bff3-4
00:27:32.888 --> 00:27:36.703
into the Community. Rosie has
already built an image of the

79bb0972-edf9-4b28-a555-aef4cad1bff3-5
00:27:36.703 --> 00:27:40.772
newcomer in her head, and this
image influenced her interaction

79bb0972-edf9-4b28-a555-aef4cad1bff3-6
00:27:40.772 --> 00:27:44.841
with the newcomer, for example,
and through this excerpt we can

79bb0972-edf9-4b28-a555-aef4cad1bff3-7
00:27:44.841 --> 00:27:47.830
see how Rosie created this
visual description.

11eba354-395c-470e-beb8-d0ed443b0059-0
00:27:48.080 --> 00:27:53.884
Um, and how she interpreted
their initial encounter. So for

11eba354-395c-470e-beb8-d0ed443b0059-1
00:27:53.884 --> 00:28:00.076
this excerpt, the main language
of conversation was in Turkish,

11eba354-395c-470e-beb8-d0ed443b0059-2
00:28:00.076 --> 00:28:05.784
but Rosie specifically used
English language to accentuate

11eba354-395c-470e-beb8-d0ed443b0059-3
00:28:05.784 --> 00:28:08.300
their encounter with Anna.

23adeff7-7b24-49db-a2c3-3711a0dfe567-0
00:28:09.440 --> 00:28:13.827
And uh, it is. It is quite funny
as well. But I will quickly do

23adeff7-7b24-49db-a2c3-3711a0dfe567-1
00:28:13.827 --> 00:28:18.146
so. Evonne. Yvonne asks. There
are many strangers around here.

23adeff7-7b24-49db-a2c3-3711a0dfe567-2
00:28:18.146 --> 00:28:22.397
Foreigners, 2 foreigners. No,
that woman, I thought she was a

23adeff7-7b24-49db-a2c3-3711a0dfe567-3
00:28:22.397 --> 00:28:26.922
foreigner and she called me like
this is in English. What is your

23adeff7-7b24-49db-a2c3-3711a0dfe567-4
00:28:26.922 --> 00:28:31.104
name? And she thinks she is
English. The one in black? Yeah,

23adeff7-7b24-49db-a2c3-3711a0dfe567-5
00:28:31.104 --> 00:28:35.492
she thinks she is English. What
is your name? Imitating Anna, I

23adeff7-7b24-49db-a2c3-3711a0dfe567-6
00:28:35.492 --> 00:28:39.400
told her rose. And then she
asked. Why don't you say it?

ca5399f0-7999-4e27-be4c-3271d66514d0-0
00:28:39.470 --> 00:28:43.396
In Turkish, why do you ask? In
English? I told her. Why do you

ca5399f0-7999-4e27-be4c-3271d66514d0-1
00:28:43.396 --> 00:28:47.259
speak in Turkish then and then
they laugh, they they laugh at

ca5399f0-7999-4e27-be4c-3271d66514d0-2
00:28:47.259 --> 00:28:48.070
this English.

4370aa54-0d53-4152-bb64-e538cb120be0-0
00:28:49.590 --> 00:28:52.520
Interaction with them and then
um.

b28a0ee2-544e-433a-bd4f-20036cfea2cc-0
00:28:53.760 --> 00:28:58.742
And then yeah, and then Rosie.
Rosie tells her irritation.

b28a0ee2-544e-433a-bd4f-20036cfea2cc-1
00:28:58.742 --> 00:29:03.893
Irritation. She says that she
gets annoyed a lot when people

b28a0ee2-544e-433a-bd4f-20036cfea2cc-2
00:29:03.893 --> 00:29:09.213
talk English to her, and then he
won't suggest maybe she can't

b28a0ee2-544e-433a-bd4f-20036cfea2cc-3
00:29:09.213 --> 00:29:13.942
speak Turkish, that's why
English. But most of them do.

b28a0ee2-544e-433a-bd4f-20036cfea2cc-4
00:29:13.942 --> 00:29:19.432
They do. But then everyone makes
Rosie aware that must have most

b28a0ee2-544e-433a-bd4f-20036cfea2cc-5
00:29:19.432 --> 00:29:22.810
of them do. I mean, the older
ones can.

56747ce6-629c-4e67-a358-aa41718e1403-0
00:29:23.430 --> 00:29:28.388
Speak Turkish, not the younger
ones. And Anna was a younger

56747ce6-629c-4e67-a358-aa41718e1403-1
00:29:28.388 --> 00:29:33.100
one, so Yvonne's interpretation
was much different. But.

dad1e0e2-3958-4499-91fc-5e2824909dc6-0
00:29:34.660 --> 00:29:39.097
Rosie was reluctant to let Anna
in to the community because of

dad1e0e2-3958-4499-91fc-5e2824909dc6-1
00:29:39.097 --> 00:29:43.676
the language non conformity rule
makes claims of authenticity as

dad1e0e2-3958-4499-91fc-5e2824909dc6-2
00:29:43.676 --> 00:29:47.409
she believes speaking Turkish
language is one of the

dad1e0e2-3958-4499-91fc-5e2824909dc6-3
00:29:47.409 --> 00:29:51.425
requirements, one of the most
important markers of being

dad1e0e2-3958-4499-91fc-5e2824909dc6-4
00:29:51.425 --> 00:29:54.806
Turkish Cypriot and the
accomplishment and self

dad1e0e2-3958-4499-91fc-5e2824909dc6-5
00:29:54.806 --> 00:29:59.244
definitions of Turkey steepness
are recycled in the narratives

dad1e0e2-3958-4499-91fc-5e2824909dc6-6
00:29:59.244 --> 00:30:03.400
of my participants which is
shown in this excerpt as well.

dad1e0e2-3958-4499-91fc-5e2824909dc6-7
00:30:03.400 --> 00:30:04.949
So you won't take the.

3a834e9c-39f1-4e8a-90c4-e123ee0b04b5-0
00:30:05.110 --> 00:30:09.816
Step further and um. She
approaches Anna to confront her

3a834e9c-39f1-4e8a-90c4-e123ee0b04b5-1
00:30:09.816 --> 00:30:14.688
or to find. She tries to find a
common ground with Anna by

3a834e9c-39f1-4e8a-90c4-e123ee0b04b5-2
00:30:14.688 --> 00:30:19.808
talking about her origins, for
example, and she tries to find

3a834e9c-39f1-4e8a-90c4-e123ee0b04b5-3
00:30:19.808 --> 00:30:24.597
about the village that she's
from, and she found out that

3a834e9c-39f1-4e8a-90c4-e123ee0b04b5-4
00:30:24.597 --> 00:30:29.717
Anna is from the same district
as she was from. And they they

3a834e9c-39f1-4e8a-90c4-e123ee0b04b5-5
00:30:29.717 --> 00:30:34.920
they build a common ground. But
then in line 13 Anna says but.

b1136e69-394d-4879-a07c-b43183459bb3-0
00:30:36.170 --> 00:30:40.259
I was born here and then she by
doing so, she distinguishes

b1136e69-394d-4879-a07c-b43183459bb3-1
00:30:40.259 --> 00:30:44.280
herself from the old Cyprus born
Turkish community member,

b1136e69-394d-4879-a07c-b43183459bb3-2
00:30:44.280 --> 00:30:48.301
Turkish Cypriot community
members. However, she negotiates

b1136e69-394d-4879-a07c-b43183459bb3-3
00:30:48.301 --> 00:30:52.118
her access to the association
and therefore the Turkish

b1136e69-394d-4879-a07c-b43183459bb3-4
00:30:52.118 --> 00:30:56.343
community through her regional
heritage and the in the coming

b1136e69-394d-4879-a07c-b43183459bb3-5
00:30:56.343 --> 00:31:00.637
weeks, Anna was very welcomed
and everybody was trying to talk

b1136e69-394d-4879-a07c-b43183459bb3-6
00:31:00.637 --> 00:31:04.795
to her and I could I could sense
that she became part of the

b1136e69-394d-4879-a07c-b43183459bb3-7
00:31:04.795 --> 00:31:06.090
community, but her.

6e5cd88f-71ca-4998-918d-a7b5bea4fff9-0
00:31:06.160 --> 00:31:10.935
Access was not through her
language use so language, but

6e5cd88f-71ca-4998-918d-a7b5bea4fff9-1
00:31:10.935 --> 00:31:15.962
her access was through her
mentioning her origin, so it was

6e5cd88f-71ca-4998-918d-a7b5bea4fff9-2
00:31:15.962 --> 00:31:16.800
the place.

3599c2d4-2d6a-4e0d-ad0b-271bfed95bd2-0
00:31:18.080 --> 00:31:20.110
So and then I.

b613abab-56c6-4b18-b8a9-6c5d00b14848-0
00:31:20.980 --> 00:31:25.084
These are the photos. We can
come back to them and I will

b613abab-56c6-4b18-b8a9-6c5d00b14848-1
00:31:25.084 --> 00:31:29.612
talk about my concluding remarks
so we can see the relationship

b613abab-56c6-4b18-b8a9-6c5d00b14848-2
00:31:29.612 --> 00:31:34.141
between belonging in place and
association became a place where

b613abab-56c6-4b18-b8a9-6c5d00b14848-3
00:31:34.141 --> 00:31:38.386
insiders acted as gatekeepers
for access to the association

b613abab-56c6-4b18-b8a9-6c5d00b14848-4
00:31:38.386 --> 00:31:42.208
and they hold the power to
determine whether to grant

b613abab-56c6-4b18-b8a9-6c5d00b14848-5
00:31:42.208 --> 00:31:46.736
access or not. And in any aspect
of the Community exercise, all

b613abab-56c6-4b18-b8a9-6c5d00b14848-6
00:31:46.736 --> 00:31:50.770
power is detectable and ultimate
and regular attendance.

f816b0d5-e50f-410a-a61e-177305cf2151-0
00:31:50.890 --> 00:31:54.747
And being established in the
community provides visible

f816b0d5-e50f-410a-a61e-177305cf2151-1
00:31:54.747 --> 00:31:58.604
status which is enacted by the
same members challenging

f816b0d5-e50f-410a-a61e-177305cf2151-2
00:31:58.604 --> 00:32:03.013
newcomers and performing a form
of social control as as The Who

f816b0d5-e50f-410a-a61e-177305cf2151-3
00:32:03.013 --> 00:32:07.283
is as to who is allowed and who
is left out. And so not being

f816b0d5-e50f-410a-a61e-177305cf2151-4
00:32:07.283 --> 00:32:11.072
something or somebody is a
category which participants

f816b0d5-e50f-410a-a61e-177305cf2151-5
00:32:11.072 --> 00:32:15.067
mobilise to both position
themselves and legitimate their

f816b0d5-e50f-410a-a61e-177305cf2151-6
00:32:15.067 --> 00:32:19.269
choices. And in this context,
participants negotiate a sense

f816b0d5-e50f-410a-a61e-177305cf2151-7
00:32:19.269 --> 00:32:21.060
of self and interactional.

f0832e2a-0c66-40a0-8225-e28f599c8273-0
00:32:21.160 --> 00:32:25.102
Positioned themselves towards
each other or against each

f0832e2a-0c66-40a0-8225-e28f599c8273-1
00:32:25.102 --> 00:32:28.837
other, and concurrently, the
access of access for the

f0832e2a-0c66-40a0-8225-e28f599c8273-2
00:32:28.837 --> 00:32:32.641
newcomers is constantly
negotiated. So on which ground

f0832e2a-0c66-40a0-8225-e28f599c8273-3
00:32:32.641 --> 00:32:36.930
and who is granted access by
whom, and how this was achieved?

f0832e2a-0c66-40a0-8225-e28f599c8273-4
00:32:36.930 --> 00:32:41.218
Are the attributes contingent on
the context and deemed to be

f0832e2a-0c66-40a0-8225-e28f599c8273-5
00:32:41.218 --> 00:32:44.815
ontological aspects of
belonging. And what my study

f0832e2a-0c66-40a0-8225-e28f599c8273-6
00:32:44.815 --> 00:32:48.965
adds is the emphasis on the
importance of associations as a

f0832e2a-0c66-40a0-8225-e28f599c8273-7
00:32:48.965 --> 00:32:51.939
liminal place, and the complex
and living.

3899b875-c56c-4820-8c36-1431cbad3522-0
00:32:52.080 --> 00:32:55.556
Political turbulence, which
require the continuous

3899b875-c56c-4820-8c36-1431cbad3522-1
00:32:55.556 --> 00:32:59.647
recontextualisation of self by
the members of the diaspora.

3899b875-c56c-4820-8c36-1431cbad3522-2
00:32:59.647 --> 00:33:03.738
Yes, by this sentence I conclude
the talk. And here are the

3899b875-c56c-4820-8c36-1431cbad3522-3
00:33:03.738 --> 00:33:07.692
references and bibliography.
It's a long list and I thank

3899b875-c56c-4820-8c36-1431cbad3522-4
00:33:07.692 --> 00:33:11.851
you. And I provide you rice
pudding. So for everyone, please

3899b875-c56c-4820-8c36-1431cbad3522-5
00:33:11.851 --> 00:33:13.009
enjoy. Thank you.

24891142-17e5-414b-b8cb-99c46e642c46-0
00:33:16.670 --> 00:33:20.575
Thank you very much. Bye 10. I
am now going to pause the

24891142-17e5-414b-b8cb-99c46e642c46-1
00:33:20.575 --> 00:33:24.891
recording for what I am sure is
going to be a very interesting

24891142-17e5-414b-b8cb-99c46e642c46-2
00:33:24.891 --> 00:33:29.140
discussion. Thank you very much
for listening and being here.