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    <title>GHCC &#187; Global History and Culture Centre Blog (tag [Pan-Africanism])</title>
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      <title>&#8216;When the four corners of this cocoon collide&#8217;: A Brief Global Overview of Pan-Africanism, 1788-Present</title>
      <link>https://warwick.ac.uk/fac/arts/history/ghcc/blog/when_the_four</link>
      <description>&lt;div class="news-thumbnail" style="float: left; margin-right: 10px; margin-bottom: 5px;"&gt;&lt;img class="thumbnail" width="100" height="100" src="https://warwick.ac.uk/sitebuilder2/file/fac/arts/history/ghcc/blog?sbrPage=%2Ffac%2Farts%2Fhistory%2Fghcc%2Fblog&amp;newsItem=8a1785d8785a72c80178ea9bf6f65095" alt="image"&gt;&lt;/div&gt;&lt;p class="Body"&gt;When rapper Kendrick Lamar released his now critically acclaimed album &lt;i&gt;To Pimp a Butterfly &lt;/i&gt;in 2015, he shocked audiences with a fusion of genres, influences, and stories not seen before. In the years since we have come to appreciate this album as a Pan-African work of art. But what does this actually mean? Is Pan-Africanism a political project, an ideological framework, a specific movement, all of these combined, or something else entirely? How do we write a history of such a movement whilst grappling with its very nature? Most importantly, why does this matter today? &lt;b&gt;Jack Bowman &lt;/b&gt;gives an overview of the movement from its origins to the modern-day, arguing that it is an ever-changing global&lt;i&gt; &lt;/i&gt;project, and needs to be assessed by historians as such.&lt;/p&gt;</description>
      <category>Pan-Africanism</category>
      <category>Kendrick Lamar</category>
      <category>Global History</category>
      <category>Black Lives</category>
      <category>Jack Bowman</category>
      <pubDate>Mon, 19 Apr 2021 14:49:52 GMT</pubDate>
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