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    <copyright>(C) 2026 University of Warwick</copyright>
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      <title>Charles Dickens&#8217;s A Christmas Carol, Carol of the Bells, Coloniality, hauntings and the life of Rachael X</title>
      <link>https://warwick.ac.uk/fac/soc/sociology/research/clusters/vsj/monashwarwick/vsjblog/?newsItem=8ac672c79b268b7e019b2769cba705fe</link>
      <description>&lt;div class="news-thumbnail" style="float: left; margin-right: 10px; margin-bottom: 5px;"&gt;&lt;img class="thumbnail" width="100" height="100" src="https://warwick.ac.uk/sitebuilder2/file/fac/soc/sociology/research/clusters/vsj/monashwarwick/vsjblog?sbrPage=%2Ffac%2Fsoc%2Fsociology%2Fresearch%2Fclusters%2Fvsj%2Fmonashwarwick%2Fvsjblog&amp;newsItem=8ac672c79b268b7e019b2769cba705fe" alt="image"&gt;&lt;/div&gt;&lt;p&gt;Note: I suggest you, as the reader, play John Williams&#8217;s version of Carol of the Bells on repeat while reading this.&lt;/p&gt;
&lt;p&gt;It's 25th December, and I&#8217;m sitting with family, watching A Christmas Carol. Euphemisms of torture take many forms. Watching this is among them. What does being triggered mean? Does not wanting to watch count? It's not as if I&#8217;m required to read Anders Breivik&#8217;s manifesto, or some royal speak about what they do this time of the year. I realise there&#8217;s a great privilege for me. If at Christmas, this is my annoyance, then I am fortunate. I&#8217;m not out in the cold or in searing heat, alone, with no food and no clothing to shield me from the elements.&lt;/p&gt;</description>
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      <pubDate>Mon, 26 Jan 2026 12:00:00 GMT</pubDate>
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