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Thursday, November 23, 2023

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Tri-Grid Challenge

Runs from Monday, November 13 to Sunday, November 26.

Tri-Grid challenge is a two-week fitness activity where individuals and teams earn points for walking, running, cycling, or swimming. It's open to everyone, regardless of ability or fitness level and this term it's taking place from Monday 13 November to Sunday 26 November 2023. Tri-grid challenge is a great way to get more active and motivate each other. We are organising a Law School Team we both students and staff can take part. Email law.se@warwick.ac.uk if you'd like to join!

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Heidegger Reading Group
FAB1.37

“Hello everyone, this is Haley Burke and Fridolin Neumann, both PhD students working on, among other things, Heidegger and phenomenology. We would like to invite you to our Heidegger Reading Group, which meets weekly on Thursday from 12.30-2 p.m. in FAB1.37 (one of the open rooms).

If you would like to join, just click the link for our WhatsApp group or contact Frido or Haley: https://chat.whatsapp.com/FAmvZPPO5j2LidB4473dEL; Fridolin.Neumann@warwick.ac.uk, Haley.Burke@warwick.ac.uk.”

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Dr Catherine Jones on Anxious Allies - US engagements in East Asia
A0.23, Social Sciences

Catherine Jones is a lecturer at the University of St Andrews, previously she was a research fellow at the University of Warwick (2012-2018) and received her PhD from the University of Reading. Her research focuses on three areas of work: (1) agency of East Asian states in international order including China's engagement with global order, (2) the China-North Korea relationship, (3) and the politics and development in Southeast Asia. Across these areas she has incorporated wargames and wargaming into her teaching and as an analytical tool for her research. In this context she has particular interests in engaging with diverse perspectives and incorporating voices from less prominent parts of the world.Catherine's talk addresses a critical gap in current literature by highlighting the importance of emotions in understanding alliance dynamics and management. It explores how the wider context, shaped by emotions among the parties, particularly anxiety, heightened tensions and fear, can impact alliance management. In contexts with heightened emotions, reassurance may be more challenging, contrasting with situations lacking an anxious state. This talk draws upon a range of examples in Northeast Asia to demonstrate the variety of effects of anxiety in alliances, providing significant insights for both policy and theory.

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WiP Seminar
S2.77

Our next postgraduate Work in Progress (WiP) seminar is taking place this Thursday 23rd November from 5-6:15 PM in S2.77 and on Teams. Fridolin Neumann will present 'Heidegger on Kant and Ontological Intuition'. Everyone welcome!

 

Abstract:

In the 1920s and 1930s, Heidegger intensively engaged with Kant’s philosophy in a way that he himself acknowledges as “violent” since it always attempts to capture the unsaid in the written word. My talk revolves around a crucial claim Heidegger makes about Kant’s theory of cognition, evoking discomfort in every loyal Kantian: “knowing is primarily intuiting [Erkennen ist primär Anschauen].” I argue that in order to understand what is at stake here this claim must be interpreted along the lines of Heidegger’s distinction between ontic and ontological cognition (that is, cognition of entities on the one hand and cognition of being transcendentally determining our encounter with entities on the other hand). As I propose, the supposed primacy of intuition mainly refers to ontological cognition and hereby offers an account of human responsiveness to ontological norms which determine our ontic experience of entities in the first place. In Heidegger’s account, this (ontological) responsiveness is cashed out in terms of intuition which is structurally similar to (ontic) intuition involved in sensible perception. I proceed by first elaborating on the distinction between ontic and ontological cognition to then argue why Heidegger’s thesis about intuition should be understood as referring to the latter. After that, I sketch what it means to understand ontological cognition in terms of intuition.

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