Why are millions of women “missing” in India?

Historical experience of battles fought with physically-demanding weapons created a preference for sons over daughters which persists to the present day, according to new research.

India’s population is disproportionately male compared to global norms. A preference for sons over daughters has resulted in some 63 million women “missing” from the population. While Amartya Sen drew attention to these “missing women” in the early 1990s, this deficit was recognized as early as the 1881 census.

While mechanisms such as sex-selective abortion and prioritising male children over female children can explain the imbalance, what is it that creates the preference for male children in the first place?

In a new Warwick Economics Research Papers (WERP) working paper, Conflict and Gender Norms, Mark Dincecco, James Fenske, Bishnupriya Gupta, and Anil Menon investigate whether exposure to conflict in India’s pre-colonial era, when battles were fought with physically demanding weapons such as bows and swords, created a preference for male children which still endures today.

The team geolocated battles and other conflicts between 1000 CE and 1757, when the Battle of Plassey established the dominance of the British East India Company, to create a measure of a location’s exposure to pre-colonial conflict.

This measure was compared to three measures of male-favouring gender norms: the sex ratio of the population; data on the sex of individual births; and the prevalence of crimes against women in early 21^st century.

The analysis found a robust positive relationship between conflict and male-favouring norms: districts that experienced greater exposure to pre-colonial conflict have more male-based sex ratios in the present-day population; and have a greater number of crimes against women.

But how is it possible for experiences from centuries ago to influence attitudes towards women today?

Folk tales and religious traditions can pass on cultural beliefs around gender norms and hand them down through generations. In Uttar Pradesh, researchers have recorded a number of folk songs denigrating the birth of a girl child and the women who birth them, for example:

“She gave birth to a male child – that’s why she is sitting on the bed: she is giving orders to everyone in the house.

If she had given birth to a female child, she would be sitting on the doorsill; she would have fallen from everyone’s eyes.”

Traditional songs in the eastern and southwestern areas of India are much less negative about women.

The researchers found positive relationships between exposure to conflict and folk tales with negative attitudes to women and exposure to conflict and a higher proportion of male temple gods; and exposure to conflict and a greater chance that women leave their home villages after marriage.

To test whether gender norms endure even if people migrate, the authors repeated the analysis using individuals’ mother tongue rather than geographic location, as the major languages of India typically reflect ancestry in specific regions. This analysis showed that male-favouring gender norms persist even after migration to areas that do not have historic exposure to conflict.

Commenting on the findings Professor Gupta said:

“Male-favouring gender norms are prevalent in many parts of the world today. They persist in India despite its recent economic growth, which is generally regarded as something which leads to more positive outcomes for women.

Our study provides new insights into the origins of these attitudes, focusing on the role of inter-state military rivalry and warfare.

The relationship which we have documented between exposure to conflict in pre-colonial times and cultural norms that favour men helps to explain why there is such variation in the proportion of missing women between different parts of India.

The evidence which we have found on the historical persistence of these attitudes also suggests that economic development alone may not resolve India’s gender inequality challenges.”

ENDS

· Mark Dincecco, James Fenske, Bishnupriya Gupta and Anil Menon (2024) Conflict and Gender NormsLink opens in a new window Warwick Economics Research Papers No. 1491