Heidegger turns Gadamer in this term: You are warmly invited to join the Heidegger Reading Group where we in this term read Hans-Georg Gadamer’s “Truth and Method” (1960).

Every Monday, 7.15-8.45 pm, online only.

For meeting details and the reading schedule, email fridolin.neumann@warwick.ac.uk.

Guided by Haley’s expertise, we will work through the entire book in this term. Gadamer is one of Heidegger's most influential students, not just in philosophy but in the humanities more generally (social thought, medical humanities, law, aesthetics, etc.). By way of outline, Gadamer's text is concerned with defending humanistic truth, and he achieves this by looking at three places this truth shows up in human life: aesthetics, history, and conversation. “Truth and Method” is, then, relevant to those of us concerned with epistemology, aesthetics, history as a philosophical topic (beginning with Kant and Hegel), philosophy of language, and ontology.

Seminars will take place in R3.25. All colleagues, including undergraduate and postgraduate students, are very welcome.

Thursday May 2, 2–4pm: Chapter 2: Love’s Blindness (1): Love’s Closed Heart.

“Love often seems uncontrollable and irrational, but we just as frequently appear to have reasons for loving the people we do. In Love’s Vision, Troy Jollimore offers a new way of understanding love that accommodates both of these facts, arguing that love is guided by reason even as it resists and sometimes eludes rationality. At the same time, he reconsiders love’s moral status, acknowledging its moral dangers while arguing that it is, at heart, a moral phenomenon—an emotion that demands empathy and calls us away from excessive self-concern. Love is revealed as neither wholly moral nor deeply immoral, neither purely rational nor profoundly irrational. Rather, as Diotima says in Plato’s Symposium, love is “something in between.””

Heidegger turns Gadamer in this term: You are warmly invited to join the Heidegger Reading Group where we in this term read Hans-Georg Gadamer’s “Truth and Method” (1960).

Every Monday, 7.15-8.45 pm, online only.

For meeting details and the reading schedule, email fridolin.neumann@warwick.ac.uk.

Guided by Haley’s expertise, we will work through the entire book in this term. Gadamer is one of Heidegger's most influential students, not just in philosophy but in the humanities more generally (social thought, medical humanities, law, aesthetics, etc.). By way of outline, Gadamer's text is concerned with defending humanistic truth, and he achieves this by looking at three places this truth shows up in human life: aesthetics, history, and conversation. “Truth and Method” is, then, relevant to those of us concerned with epistemology, aesthetics, history as a philosophical topic (beginning with Kant and Hegel), philosophy of language, and ontology.

Thursday May 9, 2–4pm: Chapter 3: Blindness (2): Love’s Friendly Eye

Seminars will take place in R3.25. All colleagues, including undergraduate and postgraduate students, are very welcome.

“Love often seems uncontrollable and irrational, but we just as frequently appear to have reasons for loving the people we do. In Love’s Vision, Troy Jollimore offers a new way of understanding love that accommodates both of these facts, arguing that love is guided by reason even as it resists and sometimes eludes rationality. At the same time, he reconsiders love’s moral status, acknowledging its moral dangers while arguing that it is, at heart, a moral phenomenon—an emotion that demands empathy and calls us away from excessive self-concern. Love is revealed as neither wholly moral nor deeply immoral, neither purely rational nor profoundly irrational. Rather, as Diotima says in Plato’s Symposium, love is “something in between.””

Hegel Reading Group: "The Doctrine of Essence" in the Science of Logic

Time: 3-5 p.m. Every Friday from Week 2 Summer Term

Location: FAB 4.73 (the first meeting: 3rd May)

Content:

Last term, we have almost finished section 1 "Essence as Reflection Within". This term, we will start with a recap and then go further to "complete ground" (11：312) and section 2 "Appearance". [It's absolutely alright if you weren't here last term: )]

Format: We aim to read the text carefully and slowly together during the session, seeing how far we can go each time. Therefore, no specific text is assigned for each meeting, but you are encouraged to familiarise yourself with the text in advance.

This reading group is organised by Ying (ying.xue@warwick.ac.ukLink opens in a new window), Bruna (bruna.picas-i-prats.1@warwick.ac.ukLink opens in a new window) and Marco (Marco.Rienzi@warwick.ac.ukLink opens in a new window). Please get in touch with Ying to register your interest and keep updated.

Everyone is welcome to participate! Feel free to share this information with anyone you think might be interested.

We are pleased to welcome you to the WMA reading group, Origins of Naturalised Intentionality. In this reading group, we will go through five highly influential authors who seek to provide the grounds for a scientific account of mental content (the stuff we think about).

The reading is chosen to provide an accessible introduction to the naturalistic approach to mental content. We hope to have a relatively relaxed discussion of the (sometimes controversial) ideas on offer!

We will meet in S2.84 on Mondays of even weeks (starting 29/04/24) at 14:00-15:30. The sessions will be led by Johan Heemskerk. Feel free to reach out to Oscar North-Concar or Johan Heemskerk for any further information.

The group is open to absolutely everyone, so do come along if you are interested!

Heidegger turns Gadamer in this term: You are warmly invited to join the Heidegger Reading Group where we in this term read Hans-Georg Gadamer’s “Truth and Method” (1960).

Every Monday, 7.15-8.45 pm, online only.

For meeting details and the reading schedule, email fridolin.neumann@warwick.ac.uk.

Guided by Haley’s expertise, we will work through the entire book in this term. Gadamer is one of Heidegger's most influential students, not just in philosophy but in the humanities more generally (social thought, medical humanities, law, aesthetics, etc.). By way of outline, Gadamer's text is concerned with defending humanistic truth, and he achieves this by looking at three places this truth shows up in human life: aesthetics, history, and conversation. “Truth and Method” is, then, relevant to those of us concerned with epistemology, aesthetics, history as a philosophical topic (beginning with Kant and Hegel), philosophy of language, and ontology.

Thursday May 16, 2–4pm: Chapter 4: Beyond Comparison

Seminars will take place in R3.25. All colleagues, including undergraduate and postgraduate students, are very welcome.

“Love often seems uncontrollable and irrational, but we just as frequently appear to have reasons for loving the people we do. In Love’s Vision, Troy Jollimore offers a new way of understanding love that accommodates both of these facts, arguing that love is guided by reason even as it resists and sometimes eludes rationality. At the same time, he reconsiders love’s moral status, acknowledging its moral dangers while arguing that it is, at heart, a moral phenomenon—an emotion that demands empathy and calls us away from excessive self-concern. Love is revealed as neither wholly moral nor deeply immoral, neither purely rational nor profoundly irrational. Rather, as Diotima says in Plato’s Symposium, love is “something in between.””