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Research Seminar in Post-Kantian European Philosophy, 2019/2020

Unless otherwise stated, Post-Kantian European Philosophy Research Group seminars take place on Tuesdays, 5:30–7:30pm in Room S0.11 (ground floor of Social Studies). All welcome. For further information, please contact tbc

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PG Work in Progress Seminar

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Location: S2.77/MS Teams

Speaker: Bruna Picas-I-Prats (PhD)

Title: Title: Architectonic Systematics and Cartographic Systematics: Kant and Hegel on Meta-systematic Accounts

Thursday 10 November 2022

5pm in S2.77 and on MS Teams

 

Abstract:

There is an open discussion on whether there is a concern for systematicity in Kantian philosophy and whether Kant intended to build up a system of philosophy. There is an approach in this discussion that highlights that two different possibilities for systematic organization can be found in the Critique of Pure Reason (KrV). On the one hand, an architectonic notion of ordination (AS) corresponds to the notion of systems developed in the Architectonic of Pure Reason. In it, by system, Kant understands the unity of the manifold cognitions under one idea. The type of relationship that the idea provides is a linkage of articulatio, in the function of which each part hangs together in an inner mutual bearing. The metaphor that Kant deploys to illustrate this notion is an analogy of a living organism, whose growth and development do not depend on adding parts according to quantitative criteria, but with a view to improving the functions of its parts in relation to the whole (See, KrV, A832/B61). On the other hand, a cartographic notion of system (CS) can also be found in the First Critique, represented by the image of a map, the function of which is to order a diversity of places and regions of space to allow us to orient ourselves in them. Hence, CS is formed by a horizontal juxtaposition of parts which allows qualitatively differentiated zones (seas, continents, islands, etc.) to be gathered, and at the same time the “heterogeneity” with respect to their possible foundation to be maintained. Taking these two notions of system into account, the aim here is to try to state that they both coexist in Hegel’s systematicity and that this coexistence is structured by dialectical progression and speculative awareness. 

 

 

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