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WMA Graduate Research Seminar, 2023/2024

Research seminar run in conjunction with the WMA Research Centre and open to all philosophy postgraduate students.
If you would like to receive email notifications about the seminar, please email h dot lerman at warwick dot ac dot uk
 
In Summer Term the seminar will take place on Wednesdays, weeks 4-7 and 9, at 14:00-16:00, in room S1.39.
 

In preparation for MindGrad we will dedicate the first 3 sessions to 3 papers by Matt Soteriou and the following 2 session to background reading for Lea Salje's talk.

Week 4: Matt Soteriou, ‘Determining the Future’ [pdf]

Week 5: Matt Soteriou, ‘The past made present: Mental time travel in episodic recollection’ [pdf]

Week 6: Matt Soteriou, ‘Waking Up and Being Conscious' [link]

Week 7: Eli Alshanetsky, Articulating a Thought, Introduction [link] and Chapter 2 'A Puzzle' [link]

Week 9: Alex Byrne, 'Knowing what I'm thinking'

 

Previous Seminars

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WiP Seminar

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Location: S2.77

Our next postgraduate Work in Progress (WiP) seminar is taking place this Thursday 23rd November from 5-6:15 PM in S2.77 and on Teams. Fridolin Neumann will present 'Heidegger on Kant and Ontological Intuition'. Everyone welcome!

 

Abstract:

In the 1920s and 1930s, Heidegger intensively engaged with Kant’s philosophy in a way that he himself acknowledges as “violent” since it always attempts to capture the unsaid in the written word. My talk revolves around a crucial claim Heidegger makes about Kant’s theory of cognition, evoking discomfort in every loyal Kantian: “knowing is primarily intuiting [Erkennen ist primär Anschauen].” I argue that in order to understand what is at stake here this claim must be interpreted along the lines of Heidegger’s distinction between ontic and ontological cognition (that is, cognition of entities on the one hand and cognition of being transcendentally determining our encounter with entities on the other hand). As I propose, the supposed primacy of intuition mainly refers to ontological cognition and hereby offers an account of human responsiveness to ontological norms which determine our ontic experience of entities in the first place. In Heidegger’s account, this (ontological) responsiveness is cashed out in terms of intuition which is structurally similar to (ontic) intuition involved in sensible perception. I proceed by first elaborating on the distinction between ontic and ontological cognition to then argue why Heidegger’s thesis about intuition should be understood as referring to the latter. After that, I sketch what it means to understand ontological cognition in terms of intuition.

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