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PG Work in Progress Seminar

💡 What is the WIP?


The "Work In Progress" (WIP) seminar is a weekly space for Philosophy postgraduates to present in-progress work and receive feedback in a risk-free, supportive setting. It is informal, graduate-led, and reliably followed by a well-spirited trip to the pub. 🍻

  • All PGs are warmly invited to attend and/or present. This includes MAs, MPhils, PhDs, and visitors.
  • If you'd like to present or have any questions, email the organisers (see sidebar).

🕙 When/where is the WIP?


  • Every Thursday bar Reading Week (Week 6), in room S1.50.
  • Starts at 5pm, finishes no later than 6:15pm.
  • The room is S1.50.

📝 How does it work?


  • It's pretty straightforward: every week, a postgraduate presents in-progress work, with a Q&A after.
  • All are welcome to attend/present: whether MA, MPhil, faculty, or visitors.

  • Attendance optional but recommended. 

📅 Format


  • Presentation: 30 minutes
  • Open Discussion / Q&A: 30 minutes
  • Material: Anything, really -- assessed essay (for MAs), a supervision essay (for MPhils), or a thesis section (for PhDs), ...
  • Style: Flexible -- slides, handouts, or simply talking.
  • Audience: No prior reading or background knowledge expected. Visiting PhDs should can present.

🤔 Should I present? ("I have nothing to present; I hate public speaking; etc.")


  • Are you a postgraduate? Then yes, you should present.
  • In other words, all graduates are encouraged to present at least once.
  • The WIP is a unique opportunity for graduates to develop their public speaking / writing skills, take risks, test out theses, and get constructive feedback from peers.*
  • Presentations need not (in fact, should not) be watertight or polished pieces at all. You are encouraged to present work at all stages of the writing process -- first drafts, substantial sets of notes, etc.
  • Simply signing up for a date is a great way to give yourself a deadline to work towards. (This is what most people do.)
 
NEXT TALK

Harland Cossons

(UG)

"Gareth Evans on Proper Names"


Thursday 29/01/2025

5pm - 6:15pm

S1.50


ORGANISERS

Tiago Rodrigues

Lucas Menezes 

   

 

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Postgraduate Work in Progress Seminar

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Location: S0.08/online

Jonny Clarke-West, ‘Memory and Imagination: The Production of the Absolute in Proust's A La Recherche du Temps Perdu

This week we will host the talk with a hybrid format. As usual, the room is S0.08 and on MS Teams.

Abstract:

In this paper I interrogate the roles of imagination and memory at what I take to be the culmination of Proust’s project in the Recherche – where he develops a moment of pure literature. Proust writes the Recherche in order to bring into being a truth that he first discovers (but cannot articulate) in the prologue to Contre Sainte Beuve. In and through the production of the Recherche, Proust is able to realise what previously eludes him. The truth that Proust seeks is resistant to philosophy and the powers of the intellect – it requires the powers of the imagination and the production of literature. The root of literature – the production of truth – is therefore connected to the formation (or Bildung) of Marcel in whom, over the course of the novel, Proust develops the requisite sort of imaginative being. The deep connection between these projects of the novel crystallises at what I take to be its zenith when, in Le Temps Retrouvé, Marcel receives an ultimate revelation following a series of involuntary memories. It is at this juncture that the Absolute of the Recherche can be understood to be brought into being.

I examine the deep connection that Proust develops between involuntary memory and imagination in the production of the Absolute of his novel. Critical to this connection are two intertwined sets of conditions by which the unlived side of life – that time which always accompanies us but that we have not lived as such – can be brought to life in literature: firstly, a chance encounter hosted by the present; secondly, the production of an imaginary space into which the unlived can form as memory. What emerges from this is that the present as we know it is shown by Proust to be only a region of time. There is more that can be discovered, and this is what Proust accesses for literature. For literature to obtain a purchase upon this excess, Proust has to expand the field of the imagination. At the zenith of the novel, imagination becomes the site of certainty. The experience of literature – the production of truth – is the experience of the unfolding of the imaginary. The common distinction between truth and creatures of the imagination is dissolved. As Proust develops a moment of pure literature, the unimaginable – that which in the prologue to Contre Sainte-Beuve he could not articulate – transforms into the product of imagination.

Please contact Raffaele Grandoni for further information.

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