Conceptual & Historical Issues in Psychology
A Timeline of Racism and Psychology
Confucius
Confucius (551 - 479 B.C.) was a Chinese philosopher whose teachings have influenced areas of psychology. He evaluated the personalities of his students, stating, “student Ci is understanding, Qiu is artistic, Chai is clumsy, Shen is dull-witted, Shi is extreme, and You is reckless." Confucius noted that individual differences amongst his students required different approaches to teaching, advocating for a personalised teaching style, "as student Qui is timid, we should give him a lot of encouragement; whilse student You is aggressive, discouragement is then needed."
Confucius also categorised people based on their perceived intelligence, long before intelligence testing was developed. He categorised people into "great wisdom", "average intelligence" and "little intelligence".
Lui (2021). Introduction to Confucian psychologyLink opens in a new window
Liu Xie
Liu (c. 465 - 522) was a Chinese monk and scholar, who arguably conducted the first psychological experiment. He asked subjects to draw a square on a piece of paper with their left hand, whilst at the same time, draw a circle on another piece of paper with their right hand. This was to determine the level of distraction subjects could manage. His results showed that subjects struggled to draw both shapes, demonstrating that doing both tasks at once led to an inability to perform either task.
Lao Tzu/Laozi
Lao Tzu was an ancient Chinese philosopher and the founder of Taoism. Carl Jung is said to have studied many Eastern philosophies and his ideas on the self is said to come from Taoism.
Buddhism and psychology
Buddhist philosophy has influenced many early psychologists and various areas of psychology, such as phenomenological, psychoanalytical, humanistic, cognitive, and existential psychology.
Buddhism is centred around an individual's personal experience, the training and calming of the mind. These are reflected in mindfulness-based practices and approaches. Buddhism emphasises the importance of self-reflection and insight, reflecting deeply on one's thoughts, emotions and behaviours.
Aitch (2013). Buddha philosophy and western psychologyLink opens in a new window
The Psychologist article: Our life is shaped by our mindLink opens in a new window
Shiah (2016). From self to non-selfLink opens in a new window
Video: Eastern Vs Western Ideas of HappinessLink opens in a new window
Video: Why Your Self-Image Might Be Wrong - Ego, Buddhism, and FreudLink opens in a new window
Abu Zayd al-Balkhi
Al-Balkhi (850-934) was a Persian polymath, believed to have been the first person to realise that mental illnesses can have a physiological and psychological cause. As well as defining phobias, he was also the first to categorise mental illnesses into four categories:
- Fear and anxiety
- Anger and agression
- Sadness and depression
- Obsessions
He introduced concepts such as spiritual and mental health, which he believe were connected, as well as introducing the concept of mental medicine. He used Islamic teaching to suggest that mental illness can be connected to physical health, and that doctors should not place all their emphasis on physical illness. He also pioneered cognitive therapy and psychotherapy to treat the mental disorders that he categorised.
18th and Early 19th Centuries
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Race and science emerges, attempting to justify racism through scientific theories.
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Racial stereotypes become prevalent, painting entire groups of people with a broad brush and limiting their individual potential. These stereotypes are often based on prejudice and ignorance and can lead to discrimination and unfair treatment.
Phrenology
Phrenology, introduced by Franz Joseph Gall in the 1800s, claimed to link skull shapes to mental abilities. Unfortunately, it became a tool to argue for the inferiority of non-white races, especially in defending slavery. Similarly, to eugenics, this was used to establish hierarchies among races.Phrenology's racist implications contributed to the misuse of science supporting claims of racial superiority or inferiority. Dr. Charles Caldwell (1837) is notably recognised for his involvement in the misuse of science.
In Caldwell's studies in 1837 and 1839, he proposed that Africans tended to have larger organs in specific areas of their skulls associated with veneration and cautiousness, located in the back of the head. Caldwell went on to argue that these anatomical features indicated that Africans were best suited to be under the control of a master, thereby providing a supposed scientific basis for supporting slavery. According to Caldwell, certain features in the skulls of Africans drew parallels to those of animals suggesting "tambleness" that furthered discriminatory ideologies.
Caldwell to Combe, 12 Aug. 1837, MS7242, f. 46, Combe Papers, and Harlow, L. E. (2006). Neither Slavery nor Abolitionism: James M. Pendleton and the Problem of Christian Conservative Antislavery in 1840s Kentucky. Slavery and Abolition, 27(3), 367-389.
Caldwell, C. (1833). Phrenology vindicated. Annals of Phrenology, 1, 1-102.
Gall, S., & ad Combe, C. American physician.” And some of.
Horsman, R. (1975). Scientific racism and the American Indian in the mid-nineteenth century. American Quarterly, 27(2), 152-168.
Late 19th and Early 20th Centuries
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The concept of racial inferiority is used to justify colonialism and imperialism, as European powers expand their empires and subjugate people of color around the world. This belief in racial inferiority leads to widespread oppression and exploitation.
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The eugenics movement gains popularity, advocating for the selective breeding of humans to improve the human race. This movement is based on the flawed notion that certain races are superior to others and that this superiority can be passed on through genetics.
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The field of psychology begins to explore the roots of racism, with early psychologists such as William James and Gordon Allport studying prejudice and discrimination. These early studies lay the foundation for future research on the psychological causes of racism.
Eugenics
Eugenics, the practice of selectively breeding individuals for desired heritable traits, was based on Darwin's theories of human evolution. Unfortunately, it evolved into a troubling argument supporting scientific racism and sexism. Advocates contended that certain advanced human groups were naturally predisposed, based on historical adaptations, to specific levels of intelligence and health, but also as self-control patterns. Essentially, eugenics claimed that historical environmental influences shaped certain groups to inherently possess superior qualities, perpetuating scientifically discredited beliefs in racial and gender hierarchies.
Source: https://knowgenetics.org/history-of-eugenics/
Race & Intelligence
Eugenics was the starting point of research considering race as a predictor of intelligence. Another turning point was the publication of the Bell Curve (Hernstein & Murray, 1994).
The key themes discussed in this book were:
Resources:
Chitty, C. (2007). Eugenics, race and intelligence in education. Bloomsbury Publishing.
Herrnstein, R. J., & Murray, C. (2010). The bell curve: Intelligence and class structure in American life. Simon and Schuster.
Jackson Jr, J. P., & Winston, A. S. (2021). The mythical taboo on race and intelligence. Review of General Psychology, 25(1), 3-26.
Wober, M. (1971). Race and intelligence. Transition, (40), 17-26.
https://youtu.be/d_tA8Skfh3w?si=QTD1NFugDLStriRp
Mid-20th Century
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The civil rights movement in the United States challenges the legal and social structures of racism, leading to landmark legislation such as the Civil Rights Act of 1964 and the Voting Rights Act of 1965. These laws outlaw discrimination and promote equal opportunity for all Americans, regardless of race.
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Social psychologists begin to study the psychological effects of racism, exploring how it can impact individuals and communities. This research reveals the damaging effects of racism on self-esteem, mental health, and physical health.
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Cognitive psychologists investigate the role of implicit biases in racism, demonstrating how unconscious prejudices can influence our thoughts, feelings, and behaviors. This research helps to explain why racism can persist even in societies that explicitly condemn it.
Late 20th and Early 21st Centuries
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Critical race theory emerges as a framework for examining the relationship between race and power. This theory challenges the traditional view of racism as an individual prejudice and instead emphasizes the systemic nature of racism, arguing that it is embedded in the structures and institutions of society.
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Multicultural psychology develops as a field of study dedicated to understanding the psychological experiences of people from diverse cultural backgrounds. This field explores the impact of racism on individuals from marginalized groups and contributes to the development of culturally sensitive interventions.
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The field of neuroscience begins to shed light on the biological underpinnings of racism, revealing the role of the brain in processing and responding to racial stimuli. This research suggests that racism may have a neurological basis, which could have implications for developing anti-racism
The Mind in Indian philosophy
According, to Indian Philosophy the mind is a place of thoughts, emotions and perceptions. Indian philosophies have many concepts surrounding the mind and these have influenced Western psychology. However, a comparison can be drawn looking at the differences in these schools of thought.
The Mind in Chinese philosophy
Xin, often referred to as the heart-mind in Chinese philosophy, is the guiding force for an individual's actions, drawing input from the surrounding environment. It plays a crucial role in navigating the contrast between cognitive and emotional states, balancing cognition with desires. The Yin-Yang concept, central to Daoist philosophy, emphasises promoting harmony through the balance of opposing forces. Daoist philosophers propose that to achieve order and harmony in life, there must be a balance between light and darkness.
In contrast to the Western notion of the 'mind,' the Chinese concept of the heart-mind is deemed more accurate for psychological purposes. Unlike the Western perspective, where thinking and reasoning are often seen as independent of emotion, the Chinese concept recognises that such independence may not always hold truth,
Slote (2019). Yin-yang, mind, and heart-mind.Link opens in a new window
Ubuntu
Ubuntu is an African philosophy gives insight on the sense of self, one that is in contrast to Jung's theories of individuation. Ubuntu states that we all exist because of others and therefore have a responsibility towards each other.
The alternative world view set out by Ubuntu also has implications of mental health, one where our mental wellbeing is reliant on the wellbeing of the people and environment around us.
This article speaks of how Ubuntu can offer an alternative paradigm, particularly in areas of humanstic psychology.
Hanks (2007). The Ubuntu paradigm: Psychology's next force?Link opens in a new window
Video: BBC - What we can learn from the African philosophy of UbuntuLink opens in a new window
Black Psychology
In response to the underrepresentation of Black people in mainstream and Western psychology, Black psychology emerged to provide a comprehensive understanding and promote the mental health of black individuals.
Black Psychology recognises how historical events such as slavery, segregation, colonisation and ongoing systemic racism shape the psychological well-being of Black individuals.
Key figures:
Francis Cecil Sumner – The Father of Black Psychology
Sumner was the first black American to achieve a PhD in psychology. He aimed to reduce Eurocentric methods in psychology and reduce racial biases in psychological interventions.
Kenneth Clark and Mamie Phipps Clark
Clark was a social psychologist, famously known for her and her husband’s Bobo Doll Experiment. Clark and Clark focused on the development of self-consciousness in black preschool children. Their Bobo Doll Tests highlighted the negative self-esteem and identity development of black children, which was crucial in Brown v Board Supreme Court case.
Na’im Akbar
A clinical psychologist well known for his Afrocentric approach to psychology. Dr Akbar is well known for his research on the impact of Eurocentric education on black self-perception and the broken psychological state of black people. Akbar, firmly believes that for black individuals living in America, power is hard for them to obtain, as a result of the psychological damages caused by systemic racism.
Inez Beverly Prosser
Prosser's research was centred on a topic that might initially appear controversial: the advocacy for segregated schools. Her focus was on investigating the notion that black children might experience better outcomes in schools where they are surrounded by fellow black students and teachers. Her findings were focused on the idea that black children in these segregated environments exhibited greater satisfaction and a sense of security in their social interactions. In contrast, she observed that black children in integrated schools were less content and secure, leading to a higher likelihood of early departure from the educational system.
Olivia Hooker
As a survivor of the Tulsa Race Massacre, Hooker lived on to specialise in neurodiversity. Her focus was on working with individuals with disabilities, studying and researching the behaviour of preschool children within this context.
This article describes the rich history of African American psychology:
Rowe, (2013). Black psychology and the African psychology institute.Link opens in a new window