Ralf Rogowski been elected as one of seven members to the Board of the Research Committee of Sociology of Law (RCSL) of the International Sociological Association (ISA) for the period 2014-2018.

For more information about the RCSL click here

The Haitian Revolution (1791–1804) reshaped the debates about slavery and freedom throughout the Atlantic world, accelerated the abolitionist movement, precipitated rebellions in neighboring territories, and intensified both repression and antislavery sentiment. The story of the birth of the world’s first independent black republic has since held an iconic fascination for a diverse array of writers, artists, and intellectuals throughout the Atlantic diaspora. Examining twentieth-century responses to the Haitian Revolution, Philip Kaisary offers a profound new reading of the representation of the Revolution by radicals and conservatives alike in primary texts that span English, French, and Spanish languages and that include poetry, drama, history, biography, fiction, and opera.

Blackstock, J., Lloyd-Cape, E., Hodgson, J., Ogorodova, A. and Spronken, T. Inside Police Custody: An Empirical Account of Suspects' Rights in Four Jurisdictions, published by Intersentia.

This empirical study of the procedural rights of suspects in four EU jurisdictions – France, Scotland, the Netherlands and England and Wales – focuses on three of the procedural rights set out in the EU Roadmap for strengthening the procedural rights of suspected or accused persons in criminal proceedings – the right to interpretation and translation; the right to information and the letter of rights; and the right to legal assistance before and during police interrogation.

On September 12th 2013, Professor Gary Watt delivered a public lecture at Duke Law School on his new book Dress, Law and Naked Truth: A Cultural Study of Fashion and Form (London: Bloomsbury Academic, 2013)

Why are civil authorities in so-called liberal democracies affronted by public nudity and the Islamic full-face ‘veil’? Why is law and civil order so closely associated with robes, gowns, suits, wigs and uniforms? Why is law so concerned with the ‘evident’ and the need for justice to be ‘seen’ to be done? Why do we dress and obey dress codes at all? In this, the first ever study devoted to the many deep cultural connections between dress and law, the author addresses these questions and more. His responses flow from the radical thesis that ‘law is dress and dress is law’.