What of those who have even less voice than white women in this period - at least some of whom were immensely privileged? What sources do we have for the interiority and the experience of those who were treated as radically 'other'? Although many people were involved in the emancipation of slaves and the abolition of slavery, it is important to find the authentic voices of slaves themselves which are often deeply hidden. Whose narrative voice speaks in Mary Prince? How far is Equiano capable of finding an authentic voice within the complex social and literary world at the end of the 18th Century?
Although the lecture will cover a number of these aspects, for the class students should read Mary Prince's narrative, along with the material that comes with it on the link below, and at least one other narrative. We will use the class to explore exactly what is going on in the construction of Prince's famous narrative, and to reflect on questions of recognition and self-recognition. We will also discuss - drawing on Amery and Stauffer - ideas of resentment, retribution and the problem of making amends.
You are asked to write a short essay: ´Using the lectures and the primary texts you have been reading write no more than 500 words answering ONE of the following two questions.
´What is right or wrong about punishing people to exact retribution?
´What do the descendants of the dominant class owe to the descendants of those whom their forebears oppressed and exploited?
The aim of the piece is to encourage you to make an argument and to allow you to get some feedback on its clarity and cogency, thereby contributing to your writing skills. It is formative work - participation in the exercise is part of the participation assessment - but you are not being marked for quality, but to help you develop your skills. The essay should be submitted to your class tutor by 6.00 on Friday of week 4. You may use this work again in assessed work and that will not be regarded as plagiarism.
The History of Mary Prince - http://docsouth.unc.edu/neh/prince/prince.html
Some memoirs of the life of Job, the Son of Solomon the High Priest of Boonda in Africa (London 1734) - probably the first narrative - taken down by Thomas Bluett. Available on ECCO (See library- databases)
James Albert Ukawsaw Gronniosaw (1770) Usually described as the first personal narrative of a slave (but see above).
Quobna Cugoano, (see http://abolition.e2bn.org/people_26.html)
Ignatius Sancho (see http://www.brycchancarey.com/sancho/)
John Marrant's Narrative
Toussaint L'Ouverture - see his own Memoir
You should also read https://www.theatlantic.com/magazine/archive/2017/06/lolas-story/524490/
and consider the insidious character of slavery in modern society.
Suggested Secondary Reading
For a selection of writings by black authors see Paul Edwards and David Dabydeen, Black Writers in Britain, 1760-1890 (avaliable at PR 1110.B5)
For a book that discusses slave narratives as both history and literature see The Slave's Narrative, ed by Charles Davis and Henry Louis Gates - avaliable as an ebook
But see also Achille Mbembe,Of the postcolony - chap 1 Of Commandement - available in an e-book at the library: https://encore.lib.warwick.ac.uk/iii/encore/record/C__Rb2667277__SAchille%20Mbembe__P0,9__Orightresult__U__X4?lang=eng&suite=cobalt
For articles/essays that focus on issues of authenticity, identity, and agency in Prince's narrative specifically see:
A. M. Rauwerda, 'Naming, Agency, and "A Tissue of Falsehoods" in the History of Mary Prince', Victorian Literature and Culture (2001), 397–411 (online)
Gillian Whitlock, The Intimate Empire: Reading Women's Autobiography, esp ch 1 (avaliable as an ebook)
On Resentment, retribution and making amends you should read Jean Amery's essay Resentment (in At the Mind's Limits) - and you will find a discussion of this in Stauffer's book Ethical Loneliness. Both these are available in electronic form through the library.
For the class you should have read Prince 9 and if possible a further narrative or two) and Amery's essay.
You should ask how far you think Prince's account is an authentic first person account of her experiences?
How far do you think this is a wholly candid account of her life to the point at which she recorded it?
What parts of the book surprised you most - or told you things you were unaware of?
In what areas of her life do you think she retained aspects of agency and relative freedom?
If we take Amery's view of his experiences - what reparation would Mary Prince have been owed?
What is owed to whom if the generation(s) who suffered are no longer alive?