Fantasy and Exploration : Mandeville on Prester John
Of the Royal Estate of Prester John. And of a rich man that made a marvellous castle and cleped it Paradise and of his subtlety.
This emperor, Prester John, holds full great land, and hath many full noble cities and good towns in his realm and many great diverse isles and large. For all the country of Ind is devised in isles for the great floods that come from Paradise, that depart all the land in many parts. And also in the sea he hath full many isles. And the best city in the Isle of Pentexoire is Nyse, that is a full royal city and a noble, and full rich.
This Prester John hath under him many kings and many isles and many diverse folk of diverse conditions. And this land is full good and rich, but not so rich as is the land of the great Chan. For the merchants come not thither so commonly for to buy merchandises, as they do in the land of the great Chan, for it is too far to travel to. And on that other part, in the Isle of Cathay, men find all manner thing that is need to man--cloths of gold, of silk, of spicery and all manner avoirdupois. And therefore, albeit that men have greater cheap in the Isle of Prester John, natheles, men dread the long way and the great perils m the sea in those parts.
For in many places of the sea be great rocks of stones of the adamant, that of his proper nature draweth iron to him. And therefore there pass no ships that have either bonds or nails of iron within them. And if there do, anon the rocks of the adamants draw them to them, that never they may go thence. I myself have seen afar in that sea, as though it had been a great isle full of trees and buscaylle, full of thorns and briars, great plenty. And the shipmen told us, that all that was of ships that were drawn thither by the adamants, for the iron that was in them. And of the rotten-ness, and other thing that was within the ships, grew such buscaylle, and thorns and briars and green grass, and such manner of thing; and of the masts and the sail-yards; it seemed a great wood or a grove. And such rocks be in many places thereabout. And therefore dare not the merchants pass there, but if they know well the passages, or else that they have good lodes men.
And also they dread the long way. And therefore they go to Cathay, for it is more nigh. And yet it is not so nigh, but that men must be travelling by sea and land, eleven months or twelve, from Genoa or from Venice, or he come to Cathay. And yet is the land of Prester John more far by many dreadful journeys.
Document # 31
Marco Polo: On the Tartars
Of the origin of the kingdom of the Tartars--of the quarter from whence they came--and of their former subjection to Un-khan, a prince of the north, called also Prester John.
The circumstances under which these Tartars first began to exercise dominion shall now be related. They dwelt in the northern countries of Jorza and Bargu, but without fixed habitations, that is, without towns or fortified places; where there were extensive plains, good pasture, large rivers, and plenty of water. They had no sovereign of their own, and were tributary to a powerful prince, who (as I have been informed) was named in their language, Un-khan, by some thought to have the same signification as Prester John in ours. To him these Tartars paid yearly the tenth part of the increase of their cattle. In time the tribe multiplied so exceedingly that Un-khan, that is to say, Prester John, becoming apprehensive of their strength, conceived the plan of separating them into different bodies, who should take up their abode in distinct tracts of country. With this view also, whenever the occasion presented itself, such as a rebellion in any of the provinces subject to him, he drafted three or four hundred of these people, to be employed on the service of quelling it, and thus their power was gradually diminished. He likewise despatched them on other expeditions, and sent among them some of his principal officers to see that his intentions were carried into effect. At length the Tartars, becoming sensible of the slavery to which he tried to reduce them, resolved to maintain a strict union amongst themselves, and seeing that he planned nothing short of their final ruin, they adopted the measure of leavingthe places they then inhabited, and proceeded north across a wide desert, until they felt assured that the distance afforded them security, when they refused any longer to pay to Un-khan the accustomed tribute.
Concerning Chingis-khan, first emperor of the Tartars, and his warfare with Un-khan, whom he overthrew, and of whose kingdom he possessed himself.
Some time after the migration of the Tartars to this place, and about the year of our Lord 1162, they proceeded to elect for their king a man named Chingis-khan, one of approved integrity, great wisdom, commanding eloquence, and eminent for his valor. He began his reign with so much justice and moderation, that he was beloved and revered as their deity rather than their sovereign; and as the fame of his great and good qualities spread over that part of the world, all the Tartars, however dispersed, placed themselves under his command. Finding himself thus at the head of so many brave men, he became ambitious of emerging from the deserts and wildernesses by which he was surrounded, and gave them orders to equip themselves with bows, and other weapons they were expert at using from the habits of their pastoral life. He then made himself master of cities and provinces, and such was the effect produced by his character for justice and other virtues, that wherever he went, he found the people disposed to submit to him, and to esteem themselves happy when admitted to his protection and favor. In this manner he acquired the possession of about nine provinces. Nor is his success surprising, when we consider that at this period each town and district was either governed by the people themselves or had its petty king or lord; and as there was no general confederacy, it was impossible for them to resist, separately, so formidable a power. Upon the subjugation of these places, he appointed governors to them, who were so exemplary in their conduct that the inhabitants did not suffer either in their persons or their properties. He likewise adopted the policy of taking along with him, into other provinces, the principal people, on whom he bestowed allowances and gratuities. Seeing how prosperously his enterprises succeeded, he resolved on attempting still greater things. With this view he sent ambassadors to Prester John, charged with a specious message, which he knew at the same time would not be listened to by that prince, demanding his daughter in marriage. Upon receiving the application, the monarch indignantly exclaimed: "Whence arises this presumption in Chingis-khan, who, knowing himself to be my servant, dares to ask for the hand of my child? Depart instantly," he said, "and let him know from me, that upon the repetition of such a demand, I shall put him to an ignominious death." Enraged at this reply, Chingis-khan collected a very large army, at the head of which he entered the territory of Prester John, and encamping on a great plain called Tenduk, sent a message desiring him to defend himself. The latter advanced likewise to the plain with a vast army, and took his position at the distance of about ten miles from the other. In this conjuncture Chingis-khan commanded his astrologers and magicians to declare to him which of the two armies in the approaching conflict should obtain the victory. Upon this they took a green reed, and dividing it lengthways into two parts, they wrote upon one the name of their master, and upon the other the name of Un-khan. They then placed them on the ground, at some distance from each other, and gave notice to the king that during the time of their pronouncing their incantations, the two pieces of reed, through the power of their idols, would advance towards each other, and that the victory would fall to the lot of that monarch whose piece should be seen to mount upon the other. The whole army was assembled to be spectators of this ceremony, and whilst the astrologers were employed in reading their books of necromancy, they perceived the two pieces begin to move and to approach, and after a short time, the one inscribed with the name of Chingis-khan placed itself on top of its adversary. Upon witnessing this, the king and his band of Tartars marched with exultation to the attack of the army of Un-khan, broke through its ranks and entirely routed it. Un-khan himself was killed, his kingdom fell to the conqueror, and Chingis-khan espoused his daughter. After this battle he continued during six years to render himself master of additional kingdoms and cities; until at length, in the siege of a castle named Thaigin, he was struck by an arrow in the knee, died of the wound, and was buried in the mountain of Altai.