Amerindian Reactions to Old World Religions

How compatible was Christianity with Mesoamerican religious beliefs and practices?
To what extent did indigenous religious practices alter after the conquest?

Matthew Restall, Lisa Sousa and Kevin Terraciano, eds., Mesoamerican Voices: Native-Language Writings from Colonial Mexico, Oaxaca, Yucatán, and Guatemala, Cambridge University Press (Cambridge, 2005), chapter 8: ‘Religious Life’. (Partially available on Google Books, as well as in the Library.)
The Lords and Holy Men of Tenochtitlán Reply to the Franciscans, 1524 (1564), in Colonial Spanish America: A Documentary History, eds. Kenneth Mills and William Taylor, SR Books (Wilmington, 1998), pp. 19-22. (Also on Google Books)

Please read ONE of the following:

Burkhart, Louise, The Slippery Earth: Nahua-Christian Moral Dialogue in Sixteenth-Century Mexico, University of Arizona Press (Tucson, 1989), chapters 1, 2, 7
Gruzinski, Serge, The Conquest of Mexico: The Incorporation of Indian Societies into the Western World, 16th-18th Centuries, Polity Press (Cambridge, 1993), ‘Colonial Idolatry’.

Dibble, Charles, ‘The Nahuatilization of Christianity’, in Sixteenth-Century Mexico: The Work of Sahagun, ed. Munro Emerson, University of New Mexico Press (Albuquerque, 1974).
Griffiths, Nicholas, and Fernando Cervantes, Spiritual Encounters: Interactions between Christianity and Native Religions in Colonial America (Birmingham, 1999).
Griffiths, Nicholas, The Cross and the Serpent: Religious Repression and Resurgence in Colonial Peru (Norman, 1996).
Lockhart, James, The Nahuas After the Conquest (Stanford, 1992), chapter 6: ‘Religious Life’.
Peterson, Jeanette Favrot, ‘Crafting the Self: Identity and the Mimetic Tradition in the Florentine Codex’, in Sahagún at 500: Essays on the Quincentenary of the Birth of Fr. Bernardino de Sahagún, OFM., ed. John F. Schwaller, Academy of American Franciscan History (Berkeley, 2003).